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The Left-Winger’s Big, Big Problem

It is the insurmountable flaw in all leftist philosophy, the insoluble contradiction, the problem that cannot be overcome: No matter what form that leftist philosophy takes — whether it be progressive, egalitarian, democratic-socialist, welfare-statist, communistic, or any other name those of this mindset wish to call it — in order to redistribute wealth, there must first be wealth to redistribute.

Somebody must produce, and the left-winger cannot exist without this person.

The welfare state cannot exist without the producers of welfare.

For exactly this reason, the left-winger is at the mercy of the very person he seeks to plunder. The left-winger relies on those he so often denigrates.

The state by definition cannot produce. It is (by definition) an agency of force. If you have any doubt about that, consider this:

The state cannot spend or redistribute a single cent unless it first either borrows, taxes, or prints.

As Janet Daley so felicitously phrased it in her recent London Telegraph article:

This was the heaven on earth for which liberal democracy had been striving: a system of wealth redistribution that was merciful but not Marxist, and a guarantee of lifelong economic and social security for everyone that did not involve totalitarian government. This was the ideal the European Union was designed to entrench. It was the dream of Blairism, which adopted it as a replacement for the state socialism of Old Labour. And it is the aspiration of President Obama and his liberal Democrats, who want the United States to become a European-style social democracy.

But the US has a very different historical experience from European countries, with their accretions of national remorse and class guilt: it has a far stronger and more resilient belief in the moral value of liberty and the dangers of state power. This is a political as much as an economic crisis, but not for the reasons that Mr Obama believes. The ruckus that nearly paralysed the US economy last week, and led to the loss of its AAA rating from Standard & Poor’s, arose from a confrontation over the most basic principles of American life.

Contrary to what the Obama Democrats claimed, the face-off in Congress did not mean that the nation’s politics were “dysfunctional”. The politics of the US were functioning precisely as the Founding Fathers intended: the legislature was acting as a check on the power of the executive.

The wealth that the left-winger wishes to “spread around,” as Barack Obama famously put it, must originate somewhere.

Where?

Only one place: production.

That in a nutshell is the awesome logic of Say’s Law.

Production, said Jean Baptiste Say, is everything.

He was correct.

Capitalism, as the very name implies, is the engine of capital production.

But what is capital?

Capital is the the amount of wealth owned by a person or a business. Capital is a form of property, and it can, if the owner of that capital chooses, be used to invest. I emphasize that word because investment is the backbone of production, which is the backbone of job creation.

Without wealth, humans are impoverished. Thus, for humans the production of wealth is survival.

Ultimately nothing more fundamental than labor is required for the production of wealth.

Production = life.

Money merely symbolizes wealth. Money is not wealth in and of itself but only a representative.

When money is debased, as it is when, for example, it’s printed without real wealth (i.e. production) backing it, it loses its value. In this way, government has the power to indirectly divest the value of the savings that people have spent their lives accumulating: by printing money that can’t be backed by real wealth, government thereby strips money of its worth. When too much money is printed, the money inflates, and a dollar is no longer worth a dollar.

The left-winger’s big, big problem, which the right-winger has to his detriment also accepted (albeit tacitly), is rooted in the misbegotten belief that if government doesn’t provide it, humans interacting freely will not get it done. That is the source of the insoluble flaw in all leftist thought, which in turn has a deeper source: the belief that human survival should be assured.


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Dalai Lama Discloses How Unenlightened He Is

The Dalai Lama — a nominal voice for platitudes of “peace and compassion,” and whom many regard as a kind of messiah — just recently revealed how unenlightened he actually is, telling a group of Chinese students at the University of Minnesota, that he, the Dalai Lama, is, (and I quote) “a Marxist” — though, he hastened to add, “not a Leninist.”

This, understand, is coming not from a Barack Obama type, who preaches Marxism all while enjoying the benefits and comforts and wealth that capitalism brings, but rather from a man who has experienced firsthand the atrocities of Marxism. It is, when you stop and think about it, an amazing thing. From journalist Tsering Namgyal:

Last week, when the Dalai Lama was in Minneapolis, I had a chance to go to a conference attended by nearly 150 Chinese students. Luckily, I ended up being privy to a fascinating meeting. I sat at the back of the slightly-overheated and jam-packed conference hall of a hotel in downtown Minneapolis, and the Dalai Lama engaged with the students on topics ranging from Mao to Marxism to China-Tibet relations.

… Midway through the conversation, His Holiness, much to their surprise, told them “as far as socio-political beliefs are concerned, I consider myself a Marxist.” “But not a Leninist,” he clarified.

During the question and answer session, a student said that the Marxists these days criticize consumerism because they do not understand the difference between “consumption” and “consumerism.” He also asked about the contradiction inherent in the Dalai Lama’s economic philosophy and Marx’s critique of religion. The Tibetan leader answered that the Marx was not against religion or religious philosophy per se but against religious institutions that were allied, during Marx’s time, with the European ruling class. He also provided an interesting anecdote about his experience with Mao. He said that Mao had felt that the Dalai Lama’s mind was very logical, implying that Buddhist education and training help sharpens the mind. He said he met with Mao several times, and that once, during a meeting in Beijing, the Chinese leader called him in and announced: “Your mind is scientific!”—an assessment that was followed by the famous line, ”religion is poison.”

…Marxism, purported to be the guiding philosophy of the Chinese Community Party, has been replaced by American style capitalism in China. But the author of Das Kapital must be laughing in his grave for gaining new converts in the West, particularly in the academia, following the global financial crisis.

(Link)

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Labor Unions And Their Communist Allies

As I’ve long said: labor unions and communism go together like white wine and fish.

Anonymous photo journalist Zombie recently confirmed that.

The following photos were captured by Zombie on May 5, 2011, at the May Day rally in downtown Los Angeles. This event was co-sponsored by the SEIU — a gigantic socialist labor organization that Barack Obama is famously fond of:

Barack Obama:

Everybody: There’s not a presidential candidate, a gubernatorial candidate, a congressional candidate, who won’t tell ya, that they’re pro-union, when they’re looking for their endorsements. They’ll all say, ‘Oh we love SEIU.’ But the question you gotta ask yourself is, do they have it in their gut, do they have a track record of standing alongside you on picket lines? Do they have a track record of going after the companies that aren’t letting you organize? Do they have a track record of voting the right way? But also helping you organize to build more and more power?

And some of you know I come from an organizing background, so — I’ve been working with the SEIU before I was elected to anything. When I was a community organizer, SEIU Local 880 and myself we organized people, to make sure that healthcare workers had basic rights; we organized voter registration drives, that’s how we built political power on the South Side of Chicago….and now the time has come for us to do it all across this country, and then we’ll paint the nation purple, with SEIU!

I would not be a United States Senator had it not been for the support of your brothers and sisters in Illinois. Those folks, they supported me early, they supported me often. I’ve got my purple windbreaker from my campaign in 2004.

And so, we’ve just got, what, four more days? Four more days of knocking on some doors. Four more days of working the precinct. Four more days of making sure all your co-workers are caucusing. SEIU, I am glad you are with me, let’s together change the country! SEIU! SEIU! SEIU! SEIU! SEIU!”

Here are Zombie’s unforgettable photos:

Note the red flag this SEIU communist is carrying

Douche


Please read Zombie’s full post here.

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What’s the Difference Between Communism, Socialism, Progressivism, & Welfare Statism

Communism is a species of the genus socialism. It is one of the many variations on the theme.

Communism explicitly calls for the violent overthrow of government. In theory, it is an anarchist ideology which believes that the state will one day magically “wither away,” as Karl Marx famously phrased it, though only after an unspecified period of GIGANTIC bureaucratic control. Of course, in the long and blood-soaked history of communism, the state has never withered away, and never will. Why? Once entrenched, bureaucracy is impossible to retrogress away from.

Democratic socialism, on the other hand, doesn’t advocate the violent overthrow of government but intends to use force peacefully. By definition, by its very nature, socialism must resort to force because it must expropriate people’s money and other property in order to redistribute it. That is the distinguishing characteristic of any and all forms of socialism: government control of property and the means of production (which is one of the reasons “corporatism” — i.e. crony capitalism — is another variation on socialism).

One must never forget: socialism is by definition an ideology of force.

Not all liberals are, strictly speaking, socialists — in large part because most of them don’t even really know what “socialism” means, and it is for this reason also that many liberals, and, for that matter, many conservatives, are socialists and do not even know it.

Welfare statism is not exactly the same thing as democratic socialism.

Welfare statism wants all the wealth and advantages that laissez-faire and private property creates, but at the same time, it wants to undermine the very things that makes all that wealth possible. Welfare statism takes for granted the advantages of laissez-faire — it wants to hold power over the producers of wealth — yet it wants those same wealth-producers to keep producing it for them. It is a short-sighted ideology the prevalence of which dominates academia from sea to shining sea.

The welfare state, which is what we live in today and have for some time, is the result of what Ludwig von Mises called the “hampered or mixed market economy.” It is not identical to socialism proper, primarily because it is not explicit enough, but it too is a variation on the same theme.

Remember clear back in 2013, when many mainstream dems were citing Venezuela as a model to emulate — “an economic miracle,” as David Sirota called it, created by Hugo Chavez’s “full-throated advocacy of socialism.”

(A number of the left-wing geniuses in this country meanwhile took private jets down to Venezuela to pay their respects to the man himself.)

Have you, incidentally, ever seen the inside of a Venezuelan supermarket?

Let us not (ever) forget either that time Bernie Sanders — who owns three mansions — was lecturing us that “the American dream is more apt to be realized in Venezuela…. Who’s the banana republic now?”

He asked this ostensibly in all seriousness.

In response to which, Robert Tracinski wrote:

We’re seeing the answer to that. Today, Venezuelans are starving and the remainders of the Chavez regime are sending gangs of armed thugs into the streets to attack anyone who protests. And all of the people who praised the Venezuelan regime as a paragon of socialism? They suddenly don’t want to talk about it….

The bodies keep piling up, but the ideology that produced those bodies always gets a free pass. You know what this is? It’s the equivalent of Holocaust denial for the Left.

There has long been a ritual, which I sincerely hope will continue, in which young people are required to immerse themselves in the horrors of the Holocaust. But our culture never did that for the horrors of socialism, which is how you get a majority of young people having a positive view of socialism.

What have they missed that they can believe that? Here’s what they’ve missed: the artificial famine in Ukraine, the Soviet Gulags, the forced deportation of Lithuanians, the persecution of Christians, China’s Great Leap Forward and Cultural Revolution, the killing fields of Cambodia, North Korea’s horrific prison camps and famines, the systematic impoverishment of Cuba, and now Venezuela’s collapse into starvation and mass-murder. All of this should be absolutely required background knowledge for any educated person.

I didn’t provide links for the second half of those examples. If you don’t know them, your assignment is to go look them up, because you’re precisely the sort of person who needs to learn about them.

Now when I cite all of this history, there’s always someone who insists that it isn’t fair to pin all of these crimes on “socialism” because those examples weren’t really socialism. The only “real” socialism is the warm, fuzzy welfare-statism of a handful of innucuous Western European countries. This is a pretty obvious version of the No True Scotsman fallacy, and a good way of disavowing responsibility for the disastrous results of a system you praised just a few years earlier.

The real question is this:

When will left-wingers and right-wingers alike realize that the principle underpinning this entire godforsaken political ideology — i.e. the belief that it’s okay to force people to live for one another — is as dangerous and as dogmatic as any religion … and for the exact same reasons: they’re both predicated upon a policy of pure, unadulterated blind belief.





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Vasily Grossman

The Russian writer Vasily Grossman was born in 1905 in what is now the Ukrainian town of Berdichev. At that time, Berdichev was still part of the Russian Empire. Vasily Grossman attended high school in Kiev and then the University of Moscow. He graduated from University in 1929 with a degree in chemical engineering. He worked as an engineer for five years, after which time he devoted himself entirely to writing.

He published his first news article in 1928, his first fictional story in 1934.

During the middle and latter 1930’s Vasily Grossman was exceptionally prolific, and even more so after the start of World War II. At that point he became a correspondent for Red Star (Krasnaya Zvezda). He spent the entire war on the treacherous front, covering, in minute detail, the blood-soaked siege of Stalingrad. In popularity his war reportage was second to none (well, maybe one: the famous Ehrenburg), and Grossman is loosely portrayed by actor Joseph Fiennes in the inaccurate movie Enemy at the Gates.

In his youth and well into his thirties, Vasily Grossman was devoted to the communist philosophy. But during and immediately after the war, he became increasingly disillusioned with that socialist system, so that, starting in 1943, he began explicitly challenging the whole Soviet ideal — both for its repression of freedom and for its anti-Semitism.

His war fiction at this time also began to generate criticism from high Soviet officials. In a matter of months, thus, his writings were suppressed. Over the course of his latter years, Vasily Grossman became an outright opponent of socialism. His writings are, at times, not consistently, among the most eloquent expression of freedom of any person in any era.

Stomach cancer killed him in 1964.

What follows is a short passage from his last novel Forever Flowing. It is one side of a brief dialogue spoken, in part, by the novel’s protagonist Ivan Grigoryevich, who after thirty years of imprisonment has just been released from the Russian Gulag. I quote it as a tribute to freedom, to be sure, but also as a tribute to the man who came to understand the philosophical roots of freedom — and that in a country where freedom was not allowed; in a country where philosophies and freedom were replaced by blind obedience and dogma. It’s important that people like Vasily Grossman are not forgotten.

I’d like you to please think of the following passage the next time you hear, for example, an environmentalist talk about more centralized government and more government ownership of land for the sake of “our endangered environment.”

Please think of it next time you see someone wearing a Che Guevara T-shirt (or necklace) in glorification of Che Guevara’s communistic ideals, or romanticizing communist Cuba and Castro for their healthcare system, or Chairman Mao with the blood of billions on his hands:

I used to think freedom was freedom of speech, freedom of press, freedom of conscience. But freedom is the whole life of everyone. Here is what it amounts to: you have to have the right to sow what you wish to, to make shoes or coats, to bake into bread the flour ground from the grain you have sown, and to sell it or not sell it as you wish; for the lathe operator, the steelworker, and the artist it’s a matter of being able to live as you wish and work as you wish and not as they order you to. And in our country there is no freedom – not for those who write books nor for those who sow grain nor for those who make shoes.

Forever Flowing

Vasily Grossman (1905–1964)