Category: Uncategorized


Occupy Wall Street: Bullying Old Ladies, Lice Infestations, Defecating In Banks, Shutting Down Burger Kings — Yes, Barack, No Different From The Tea Party

November 7th, 2011 — 11:24pm

It’s being called by some The Worst Media Double Standard in Recent History, and I couldn’t agree more. I’m referring of course to the mainstream media’s overwhelming support of the Occupy Wall Street movement vis-à-vis their utter vilification of the Tea Party, who paid for the permits (I know, because I was one who paid), who complied with the licensing laws, the littering laws, the pedestrian-traffic laws, the noise ordinance laws, and much much more — unlike these Occupy people protesting they know not what. So that when Barack Obama says that these people “are not that different from some of the protests that we saw coming from the Tea Party” he as usual doesn’t know what the hell he’s talking about. It would be laughable if it weren’t so sickening.

Here’s the 99 percent you and I are supposedly a part of:

“Shut Down Burger King”:



Crapping quite literally in the entryway of a bank:




Pushing a 78-year-old (conservative) woman down the stairs:




Lice outbreaks in Portland:




Let us remember and never forget that this is the movement Obama and the democrats explicitly support.



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Interview

March 8th, 2010 — 8:17am

Ray Harvey: Bartender

The following interview, which was brief but I think penetrating, was conducted January 27, in Aspen, Colorado, and appeared in the February issue of Cunning Stunts. The questions were put forth by the interviewer, Ms. Eileen Appleton, who has graciously allowed me to reprint it here:

If he’s anything — and there does seem to be some question about that — he’s difficult to pin down. We finally caught up with him outside a Starbucks (not that one, the one down the street), near 31 Flavors, whereupon he invited us in for what he calls a spot. Ray Harvey, make no mistake, is fiercely corporate.

It was 3:00 pm on a brumous afternoon in late January, the sky overcast but luminous. Ray Harvey prefers to sit inside these days, basking, he says, in that artificial air. When asked why, he demurs, a lackluster backhand, and then more or less says that he’s not one of the people who eats and drinks uncompromisingly al fresco. We believe him.

Muscular, mid-to-late thirty, Harvey has repose; he never touches his face. He once said that “his balls are Big Macs,” but honestly you would never know it to look at him. We sit near the slablike window that commands a view of the outlying plains. The telephone poles fall away into an intricate horizon. Distant semis flash….



Q: First things first: Bon Scott or Brian Johnson?

Harvey: Bon Scott.

Q: Why?

Harvey: Because he’ll win the fight.

Q: How was your trip in? We heard rough.

Harvey: Actually, I found it tame.

Q: Tell us about your latest book –

Harvey: To be candid, I make it a rule never to gloss my own writing — unless I’m in the bedroom. I might, however, direct you to the first review of it to appear on Amazon.
Q: Many readers have noted a sort of subterranean preoccupation with the ribald in your writ—

Harvey: The what?

Q: The ribald.

Harvey:: Sex in movies, sex in books, sex in blogs — I find it all really too tedious to talk about. Let us, for once, beg off.

Q: Okay, okay. If, as you’ve said, “there is no order in the universe apart from what man himself puts there,” how, then, do you explain the symmetry of the universe?

Harvey:: Order is an epistemological word; it applies only to the conceptual mind. The universe is neither orderly nor disorderly. Man imposes order, like legends on a map. The universe simply is. It could be no other way.

Q: No?

Harvey: Yes. Matter does not possess a will. Matter, therefore, must act as it does.

Q: Your name–

Harvey: Yes?

Q: In many people’s mind, it’s inextricably associated with freedom.

Harvey: I don’t know that that’s true, but I have no real objection to it.

Q: But what is freedom? Isn’t it just a word?

Harvey: No. Freedom is the absence of force. I am opposed to force, in every manifestation. I believe only in the voluntary, the consensual, the chosen.

Q: What’s force?

Harvey: Force is a fist up your motherfucking ass.

Q: Do you really loathe environmentalism as much as you say, or is it partially put on?

Harvey: The truth is, I loathe environmentalism more than I could ever say.

Q: Why so?

Harvey: Because environmentalism is a lie. It’s bandwagon thinking. It’s non-thinking. Environmentalism is at its root a bastard philosophy, very seductive to some, but predicated upon entirely fraudulent premises. Environmentalism is repackaged Marxism. Surely everyone knows by now that Marx has been discredited.

Q: By whom?

Harvey: History has discredited him.

Q: In what way?

Harvey: Every communist regime has failed; no socialist regime has ever flourished. The only societies that have truly flourished are those that have been free, or relatively free.

Q: Others have commented upon your conspicuous concern with the lyrical, even as you rail politically.

Harvey: What of it?

Q: It has struck many of us as incongruous and almost quaint. Is there anything you care to say about that?

Harvey: Yes. Poetry is language at its best. It is concentrated speech. Poetry is style. Poetry is writer’s writing. Poetry is advertising — in good faith.

Q: Who is your favorite poet?

Harvey: Karl Shapiro.

Q: What is your favorite novel?

Harvey: The Possessed.

Q: Who is your favorite character in literature?

Harvey: Stavrogin.

Q: How do you feel about form in poetry?

Harvey: Form is technique, and prosody is skill. Scansion is symmetry. To say that form is an artificial construct is like saying that chess is artificial because it has rules.

Q: But where are the rules for poetry? Are they in the sticks and stones? The sea? The sky?

Harvey: The rules “live in the masterpieces,” as Shapiro said. Rules are rooted in the nature of the human mind, which seeks order.

Q: How does one learn to write?

Harvey:: Imitate. Most of all, keep writing.

Q: Where do you write? In what sort of space?

Harvey: Standing near the window, where the light is strong. You could say I write in a cold sweat, or a whitehot fever.

Q: And yet?

Harvey: And yet? Yes. And yet. And yet I love the nighttime, when the moon rages and the lovers lie abed with all their griefs in their arms.

Q: Rewriting?

Harvey: Writing is rewriting.

Q: Haiku?

Harvey: You can make it tough.

Q: What is beauty? Is it anything?

Harvey: It is everything. Beauty is symmetry. Beauty is the bah-bah in black sheep. It is the esthetically pleasing, it is the lovely. Beauty is not, finally, ineffable, but it is elusive.

Q: Some have said you’re obsessed with the body human. Would you say that characterization is true?

Harvey: The body human is my deepest obsession. Why? All that’s born, dies, and as the flesh without spirit is dead, so is the spirit without flesh dead. The spirit is a wind that passeth away and cometh not again. Therefore, whatever thy hand finds to do, do it with all thy might, for there is no work, nor device, nor knowledge, nor wisdom in the grave, whither thou goest. And remember: Sweetest things turn sourest by their deeds. Lilies that fester smell far worse than weeds.

Q: Is human talent innate?

Harvey: No. It is willed.

Q: Come, now.

Harvey: Really. You decide, you act. Or not.

Q: What is your opinion of vigilante justice?

Harvey: Relatively low.

Q: Speaking of which, are you yourself highbrow, as you’re sometimes accused?

Harvey: Only by default, if at all.

Q: You would agree, though, man’s understanding of the eternal, is iffy at best–

Harvey: No, I wouldn’t. There’s no real mystery about the eternal, even though it’s made out to be so very mysterious. Time, like order, is epistemological. It happens inside the human brain. As such it only pertains to man. Time is specifically man’s way of measuring movement. Take man and man’s brain out of the equation and there is no such thing as time: there’s only movement. Movement of what? Things. Planets, particles, dust, matter — all these things do not truck with time. The universe is out of time in the literal sense. It is non-temporal. It is timeless.

Read the rest of interview here.



29 comments » | More and More unto the Perfect Day, Uncategorized

I, Pencil — By Leonard Read

March 7th, 2010 — 8:52am

In December of 1958, an American thinker named Leonard Read wrote a remarkable essay entitled “I, Pencil: My Family Tree as told to Leonard E. Read.”

In this essay, Mr. Read walks us step-by-step through the entire process of how a single pencil is produced; I recapitulate it here because it is the only argument you’ll ever need in support of the absolute economic superiority of laissez-faire capitalism.

In the beginning of the essay, we are shown the many materials needed to make a single pencil, among them: wood, rubber, paint, lacquer, graphite, metal, zinc, and many other things.

We are then shown how these materials are really only the beginning of the process; for a whole industry is in turn required to produce each of those materials.

There is, for example, the lumber industry needed to produce the wood; the mining industry to mine and mill and smelt the zinc and lead and metal; the rubber industry, of course, and the paint and graphite, and so on.

Then, within each of these industries, there are numerous sub-divisions, such as chemical industries, which make up the groundwork for paint and lacquer, and the engineering companies to supply all the tools, and even the lighthouse workers to guide the ships safely into port.

Of course there is also the singular fact that our solitary pencil could neither be manufactured nor produced without all the various other forms of transportation required to get the products from place to place, and of course this transportation requires its own set of industries (not just oil), and on and on, all of which industries, in turn, are no less involved than the manufacturing of the wood or graphite or rubber.

So that when everything is said and done, the making of one pencil requires thousands of people, most of whom have specialized knowledge and specialized jobs, in hundreds of different industries.

Furthermore, these people come from all over the world. No centralized government imaginable, even with an army of super-genius planners, could organize the countless factors that go into the making of that one small pencil.

And yet in this country, as in all developed countries, pencils are so cheap and abundant that nobody thinks twice about them. How is this so?

The answer is deceptively simple: private property and free markets.

The free market, and its corollary, the profit motive, are what bring these thousands of people from these hundreds of different industries the wide-world over, into peaceful and mutually beneficial cooperation with one another.

The free market instantly and smoothly organizes this entire process of complexity, and the free market does so without any bureaucratic coercion or political force.

Indeed, this singular fact is what the word “free” refers to in the term “free markets.” That is the beauty of capitalism at work: the free and voluntary exchange of goods and services, which presupposes the inalienable right to your own life and your own property.

This process, outlined eloquently in Leonard Read’s pencil example, is precisely what our peace-loving greens wish to subvert.

It is also what our peace-loving greens, like all proponents of mercantilism, think that they themselves can achieve – and do so by means of a massive centralized planning bureau.

They cannot.

It is a literal impossibility, as history has demonstrated time and again.

It is also an exercise in governmental compulsion.

It is, finally, anti-freedom and anti-private property, which is exactly what environmentalism as a political philosophy is and always will be.

The green party can indeed try to organize all this industry, as they have tried many times before, but the result will be the same result as always: chaos and poverty. The free market will then be called upon to bail them out, and the free market will bail them out, just as it always has, and then the free market and all its big bad corporations will be maligned, just as the free market and corporations always are.

And so it goes.

But the next time an environmentalist tells you to “bicycle more and save the planet” think of I, Pencil, by Leonard Read.

Because I promise you that all the filthy, hardcore industry that goes into the manufacturing of one simple pencil is multiplied a thousandfold just to make and transport a single bicycle to you there in Boulder, Colorado, or wherever.

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Does Exercise Really Promote Weight Loss?

February 26th, 2010 — 8:35am

There’s an old joke lumberjacks still love to tell:

“Why did the train stop?”

Answer: “To let the lumberjack off.”

This quip was coined around the same time that a famous study was conducted. It was a study that measured the caloric intake of lumberjacks, whose appetites are about as notorious as the size of their logs.

It turns out that the caloric intake of a lumberjack is, on average, about 5,000 calories per day.

By comparison, this same study measured the caloric intake of tailors. Tailors, it turns out, consume on average half that: 2,500 calories per day.

It was found in addition that those who change their occupation from light to heavy work, or vice-versa, develop corresponding changes in appetite.

All of which is by way of saying that physical activity makes you hungry. Not exactly news, and yet if it’s followed to its conclusion, the ramifications run deep.

The relationship between weight loss and exercise is a complex relationship, and no matter what anyone tells you, it is not well-understood.

Furthermore, despite prevailing wisdom, despite what you’ve been hammered with all your life, there’s not a shred of real evidence that suggests exercise promotes significant weight loss. As a matter of fact, at one time not so very long ago — up until 1962, to be precise — the medical prescription for obesity was bed rest.

An obesity and diabetes specialist named Russell Wilder, of the Mayo Clinic, lectured famously in 1932 on obesity. Among other things, Mr. Wilder told us that his “fat patients lost more weight with bed rest,” while “unusually strenuous physical exercise slows the rate of weight loss” (Russell Wilder, 1932).

As Wilder and his colleagues reckoned it, “Light exercise burns an insignificant number of calories — amounts that are undone by comparatively effortless changes in diet.”

A University of Michigan researcher named Louis Newburgh calculated, in 1942, that the average man “expends only three calories climbing a flight of stairs. He will have to climb 20 flights of stairs to rid himself of the energy contained in one slice of bread.”

Why then, ask some, don’t we simply skip the stairs and skip the bread? It’s a good question.

These physicians argued that the more taxing the physical activity, the more that the appetite increases. And study after study, beginning with those conducted on our previously mentioned lumberjacks and tailors, confirm this.

“Vigorous muscle exercise usually results in immediate demand for a large meal,” said Hugo Rony (not to be confused with Rice-a-Roni, the San Francisco treat), in a 1940 textbook titled Obesity and Leanness. “Consistently high or low energy expenditures result in consistently high or low levels of appetite. Thus men doing heavy physical work spontaneously eat more than men engaged in sedentary occupations.”

Mr. Rony here goes on to speak of our flapjack-eating lumberjacks, and ends, curiously enough, by asking the same question these men repeatedly asked him:

“Why did the train stop?”

Of course, the real question is not why the train did or didn’t stop, but why we’ve come to believe — and believe so overwhelmingly — the exact opposite of what was once the prevailing medical view?

Credit for that belongs to one Jean Mayer, initially of Harvard University, who then went on to become America’s most influential nutritionist.

As an authority on human-weight regulation, Mayer was among the very first of a new breed, a type that has since come to dominate the field. His predecessors — Wilder, Rony, Newburgh and others — had all been physicians who worked closely with obese and overweight patients. Mayer was not. His training was in physiological chemistry; he had obtained a doctorate at Yale with a dissertation on the interrelationship of vitamins A and C in rats. In the ensuing decades, he would publish hundreds of papers on different aspects of nutrition, including why we get fat, but he never had to reduce obese patients as part of his clinical obligation, and so his hypotheses were less fettered by anecdotal or real-life experience.

As early as 1953, after just a few years of research on laboratory mice, Mayer began extolling the virtues of exercise for weight control. By 1959, the New York Times was crediting him with having “debunked the popular theories” that exercise played little role in weight control. Mayer knew the obese often eat no more than the lean and occasionally even less. This seemed to exclude gluttony as a cause of their weight gain, which meant that these fat people had to be less physically active. Otherwise, how could they take in more calories than they expend and so become fat?

Through the sixties, Mayer documented the relationship between inactivity and the overweight. He noted that fat high-school girls ate “several hundred calories less” than lean classmates. “The laws of thermodynamics were, however, not flouted by this finding,” he wrote, because the obese girls expended less energy than the lean. They were much less active; they spent four times as many hours watching television. Mayer also studied infants. “The striking phenomenon is that the fatter babies were quiet, placid babies that had moderate intake,” Mayer reported, “whereas the babies who had the highest intake tended to be very thin babies, cried a lot, moved a lot, and became very tense.” Thus, Mayer concluded, “some individuals are born very quiet, inactive, and placid and with moderate intake get fat, and some individuals from the very beginning are very active and do not get particularly fat even with high intakes” (Gary Taubes, “We Can’t Work it Out”).

Jean Mayer pioneered the exercise and weight-loss practices that many people today consider axiomatic.

Jean Mayer cited “sedentary living” as the “most important factor” in obesity, and, for that matter, all other adverse health conditions appertaining thereunto.

“Modern people,” said Mayer, “are inert compared with their ancestors [who were] constantly engaged in hard physical labor…. The development of obesity is to a large extent the result of the lack of foresight of a civilisation [sic] which spends billions annually on cars, but is unwilling to include a swimming pool and tennis courts in the plans of every school” (Jean Mayer, 1968).

At that time, many doctors and nutritionists disagreed with Mayer’s pronouncements; and even now, a number of very reputable scientists still do.

“It is a common observation that many obese persons are lazy, i.e. they show decreased impulse to muscle activity. This may be, in part, an effect that excess weight would have on the activity impulse of any normal person” (Rony, 1941).

But isn’t it equally possible that obesity and physical inactivity are symptoms of the same cause?

And isn’t it obvious that the more physically active we are, the hungrier we get?

Mayer’s voracious attack on hunger completely masked the logical inconsistencies his arguments contain.

He did at one point acknowledge that “exercise could make us hungrier,” but in the same breath added “It wasn’t necessarily the case.”

This was the crux of Mayer’s nutritional philosophy.

He alleged a gap in the relationship between appetite and physical activity.

“If,” said Mayer, “exercise is decreased below a certain point, food intake no longer decreases. In other words, walking 30 minutes a day may be equivalent to four slices of bread, but if you don’t walk the half-hour, you still want to eat the four slices.”

This is untrue. And it’s the fatal flaw in his theory. As the lumberjack-tailor study makes very clear, physical activity has a direct and significant bearing on appetite.

And yet from his faulty premise, Mayer, unaware that he was upending the existing worldview on weight loss, wattled forward.

He based this conclusion on two (and only two) of his own studies from the mid-Fifties. The first purported to demonstrate that laboratory rats exercised for a few hours every day will eat less than rats that don’t exercise at all. But this was never replicated. In more recent experiments, the more rats run the more rats eat; weight remains unchanged. And when rats are retired from these exercise programmes, [sic] they eat more than ever and gain weight with age more rapidly than rats that were allowed to remain sedentary. With hamsters and gerbils, exercise increases body weight and body-fat percentage. So exercising makes these particular rodents fatter, not leaner.

Mayer’s second study was an assessment of the diet, physical activity and weights of workers and merchants at a mill in West Bengal, India. This article is still commonly cited as perhaps the only existing evidence that physical activity and appetite do not necessarily go hand in hand. But it, too, has never been replicated, despite (or perhaps because of) a half-century of improvements in methods of assessing diet and energy expenditure in humans. It helped that Mayer promoted his pro-exercise message with a fervor akin to a moral crusade (Gary Taubes, “We Can’t Work it Out”).

In 1977, coinciding with Mayer’s crusade, the New York Times spoke of the “exercise explosion” that had come about because the conventional wisdom of the sixties that exercise was “bad for you” had been transformed into the “new conventional wisdom — that strenuous exercise is good for you.”

The Washington Post as well estimated that “100 million Americans were partaking in the new fitness revolution” — coincident with the start of the current obesity epidemic.

Still, no matter how many billions believe it, the evidence that exercise promotes weight loss has simply never been produced.

My favorite study of the effect of physical activity on weight loss was published in 1989 by a team of Danish researchers. Over the course of 18 months the Danes trained non-athletes to run a marathon. At the end of this training period, the 18 men in the study had lost an average of 5lb of body fat. As for the nine women subjects, the Danes reported, ‘no change in body composition was observed’. That same year, F Xavier Pi-Sunyer reviewed the studies on exercise and weight, and his conclusion was identical to that of the Finnish review’s 11 years later: ‘Decreases, increases, and no changes in body weight and body composition have been observed,’ Pi-Sunyer reported (Ibid).

Here’s the main thing to realize: the relationship between exercise and diet is a complicated relationship, but the chemistry behind weight loss is not complicated:

To lose weight, you must simply use more calories per day than you take in. That’s it.

All the hype and all the fad diets and all the panaceas in the world won’t change that. Exercise does burn calories (even if it’s not quite as many as people think), but it also dramatically increases appetite. Thus, as often as not, exercise tips the scales in the wrong direction.

That’s the fact, Jack.



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Metaphysics: Theory of Everything

February 25th, 2010 — 7:50am

Reality is existence, and existence is everything. Every theory of everything must start there.

There’s existence, and there’s essence. These two things are separate but not separable.

In the language of Thomas Aquinas, esse (or essence) is identity: To be, in other words, is to be something.

The conclusion is inescapable because (as Aristotle noted) the only alternative to that which exists is that which does not exist. But that which does not exist doesn’t exist.

“There is no nothing,” said Victor Hugo.

Nothing, by definition, is not something.

The only alternative to reality, therefore, is unreality, which, as the very word implies, is not real — i.e. which isn’t.

These principles form the fundamental laws of metaphysics — metaphysics being the study of ultimate reality (meta for “beyond” and physics for “physical reality”).

New-Age pseudo-philosophy has unfortunately bastardized and perverted the term metaphysics, but please don’t be duped. Nothing is more important than metaphysics. It is the highest part of philosophy, the part from which all others derive, the science of “being as being.”

The universe (paraphrasing Thomas Aquinas) is the sum of everything that exists. That’s what the universe is. That’s not what it may be, and that’s not what some people might think. That’s what the universe actually is.

The universe is everything. There can thus not be “the possibility of many universes,” as many modern physicists would have us believe.

Nor is there anything “beyond the universe”:

If something exists, it is by definition part of the universe.

If it does not exist, it does not exist.

Metaphysically, the fact of existence is the peg upon which the entirety of human knowledge hangs.

Without it, knowledge degenerates into a buccal-fecal carnival of solipsism, skepticism, postmodernism, and relativism.

The proper defense of independent reality is as follows:

Any attempt to deny existence refutes itself at the outset, because even the barest, most laconic denial of existence implies some kind of existence.

Quoting the man Dante called “the master of him who knows”:

“Why a thing is itself” is a meaningless inquiry, for the fact or existence of the thing must already be evident … but the fact that a thing is itself is the single reason and the single cause to be given to all such questions as “why is man man” or “the musician musical” (Aristotle, Metaphysics 7.16.1041a15-18).

And again:

He who examines the most general features of existence, must investigate also the principles of reasoning. For he who gets the best grasp of his respective subject will be most able to discuss its basic principles. So that he who gets the best grasp of existing things qua existing must be able to discuss the basic principles of all existence; and he is the philosopher. And the most certain principle of all is that about which it is impossible to be mistaken… It is clear, then, that such a principle is the most certain of all and we can state it thus: “It is impossible for the same thing at the same time to belong and not belong to the same thing at the same time and in the same respect” (Aristotle, Metaphysics, 1005b12-20).

In support of which, his pupil, Thomas Aquinas, added this:

Nature is what we call everything that can in anyway be captured by the intellect, for a thing is not intelligible except through its definition and essence…. All around us are existing things. They are certainly different, but they all exist.

Metaphysically, then, the facts are these:

Existence is everything.

There is no nothing.

Existence is reality.

Reality is what’s real.

Nature is reality.

The universe is everything.

Nature is the universe.

There is no “super-nature.”

All else proceeds from that.



9 comments » | Uncategorized

WD-40

February 15th, 2010 — 7:51am

WD-40 is a uniquely American invention, created in 1953 by three technicians at the San Diego Rocket Chemical Company. The name WD-40 derives from a project the goal of which was to find a water displacement compound. It took them 40 tries. WD-40 stands for Water Displacement #40.

Initially, the main purpose of WD-40 was to use it as a rust preventative solvent and degreaser to protect missile parts. The Convair Company bought it in bulk to protect their atlas missile parts.

Ken East, one of the original founders, maintains to this very day that there is nothing in WD-40 that would hurt you if ingested.

Here are some other uses of WD-40:

1. Protects silver from tarnishing.

2. Removes road tar and grime from cars.

3. Cleans and lubricates guitar strings.

4. Gives floors that just-waxed sheen without making them slippery.

5. Keeps flies off cows.

6. Restores and cleans chalkboards.

7. Removes lipstick stains.

8. Loosens stubborn zippers.

9. Untangles jewelry chains.

10. Removes stains from stainless steel sinks.

11. Removes dirt and grime from the barbecue grill.

12. Keeps ceramic/terra cotta garden pots from oxidizing..

13. Removes tomato stains from clothing.

14. Keeps glass shower doors free of water spots.

15. Camouflages scratches in ceramic and marble floors..

16. Keeps scissors working smoothly.

17. Lubricates noisy door hinges on vehicles and doors in homes.

18. It removes black scuff marks from the kitchen floor. Use WD-40 for those nasty tar and scuff marks on flooring. It doesn’t seem to harm the finish and you won’t have to scrub nearly as hard to get them off. Just remember to open some windows if you have a lot of marks.

19. Bug guts will eat away the finish on your car if not removed quickly. Use WD-40.

20. Gives a children’s playground gym slide a shine for a super fast slide.

21. Lubricates gear shift and mower deck lever for ease of handling on riding mowers.

22. Rids kids rocking chairs and swings of squeaky noises.

23. Lubricates tracks in sticking home windows and makes them easier to open.

24. Spraying an umbrella stem makes it easier to open and close.

25. Restores and cleans padded leather dashboards in vehicles, as well as vinyl bumpers.

26. Restores and cleans roof racks on vehicles.

27. Lubricates and stops squeaks in electric fans.

28. Lubricates wheel sprockets on tricycles, wagons, and bicycles for easy handling.

29. Lubricates fan belts on washers and dryers and keeps them running smoothly.

30. Keeps rust from forming on saws and saw blades, and other tools.

31. Removes splattered grease on stove.

32. Keeps bathroom mirror from fogging.

33. Lubricates prosthetic limbs.

34. Keeps pigeons off the balcony (they hate the smell).

35. Removes all traces of duct tape.

36. Folks even spray it on their arms, hands, and knees to relieve arthritis pain.

37. Florida ‘s favorite use is: ‘cleans and removes love bugs from grills and bumpers.’

38. The favorite use in the state of New York , WD-40 protects the Statue of Liberty from the elements.

39. WD-40 attracts fish. Spray a little on live bait or lures and you will be catching the big one in no time. Also, it’s a lot cheaper than the chemical attractants that are made for just that purpose. Keep in mind though, using some chemical laced baits or lures for fishing are not allowed in some locations.

40. Use it for fire ant bites. It takes the sting away immediately and stops the itch.

41. WD-40 is great for removing crayon from walls. Spray on the mark and wipe with a clean rag.

42. Also, if you’ve discovered that your teenage daughter has washed and dried a tube of lipstick with a load of laundry, saturate the lipstick spots with WD-40 and rewash. Presto. The lipstick is gone.

43. If you sprayed WD-40 on the distributor cap, it would displace the moisture and allow the car to start.

As you can see, WD-40 makes a fine, fine lubricant, though it is not necessarily recommended you use it lube up a vagina, or whatever.

The basic ingredient in WD-40?

Fish oil.


17 comments » | Uncategorized

Howard Zinn: Freedom Versus Equality

January 29th, 2010 — 7:04pm

Howard Zinn was born on August 24, 1922. He died January 27, 2010.

Zinn taught Political Science at Boston University from 1964 until 1988; he was an American historian, of sorts, a self-proclaimed Marxist who, by his own admission, did not believe in objective history:

I wanted my writing of history and my teaching of history to be a part of social struggle. I wanted to be a part of history and not just a recorder and teacher of history. So that kind of attitude towards history, history itself as a political act, has always informed my writing and my teaching….

Objectivity is impossible, and it is also undesirable. That is, if it were possible it would be undesirable, because if you have any kind of a social aim, if you think history should serve society in some way; should serve the progress of the human race; should serve justice in some way, then it requires that you make your selection on the basis of what you think will advance causes of humanity.

Howard Zinn is probably second only to Noam Chomsky in terms of the neo-Marxist influence he wields, and in light of Howard Zinn’s recent revivification, which began just prior to his death, the History Channel aired a program called The People Speak, which was a documentary written and produced by Matt Damon and based upon Howard Zinn’s propaganda publication A People’s History of the United States.

Quoting from his People’s History:

“The American system is the most ingenious system of control in world history, because it uses wealth to turn those in the 99 percent against one another” (A People’s History of the United States, Howard Zinn).

That is Howard Zinn’s philosophy in compendiated form: Ninety-nine out of one hundred of us are not actually free, even if we think we are, because income inequalities exist.

Howard Zinn never seriously asked why income inequalities exist in the first place — at least, not that I’ve ever seen — but the answer to that question is this: not everyone possesses the same degree of talent, skill, and most especially, ambition. (This point, incidentally, was dramatized persuasively in the late Kurt Vonnegut’s short story “Harrison Bergeron.”)

Inequality is inherent to freedom.

Humans left free naturally stratify, as several famous experiments have demonstrated. Why? Because of the reason just stated: humans possess varying degrees of talent, brains, and most of all, ambition.

Freedom, of course, does not guarantee wealth; it does not guarantee success. Freedom is one thing and one thing only: the absence of compulsion. It simply means that you are left alone. Freedom means no entitlements, no minimum guarantees, no help (or hindrance) at all, no public education, no free health care, no drinking laws, no illegalization of drugs, and so on.

Howard Zinn did not pretend to be an advocate of liberty. He, like all postmodernists and neo-Marxists, believed that “social equality” and “social justice” are more important than freedom, and, accordingly, individual rights (particularly the inalienable right to your own property — i.e. your money) can be lawfully expropriated by the government and redistributed.

To this day, Zinn’s A People’s History remains a staple among academics and other leftists — despite the fact that it is the only “academic” history book that doesn’t contain a single source citation, and despite the fact that it was refuted long ago, and devastatingly so, by the Harvard historian Oscar Handlin in the pages of the The American Scholar (49). Here’s an excerpt of that refutation:

It simply is not true that ‘what Columbus did to the Arawaks of the Bahamas, Cortez did to the Aztecs of Mexico, Pizarro to the Incas of Peru, and the English settlers of Virginia and Massachusetts to the Powhatans and the Pequots.’ It simply is not true that the farmers of the Chesapeake colonies in the seventeenth and early eighteenth centuries avidly desired the importation of black slaves, or that the gap between rich and poor widened in the eighteenth-century colonies. Zinn gulps down as literally true the proven hoax of Polly Baker and the improbable Plough Jogger, and he repeats uncritically the old charge that President Lincoln altered his views to suit his audience. The Geneva assembly of 1954 did not agree on elections in a unified Vietnam; that was simply the hope expressed by the British chairman when the parties concerned could not agree. The United States did not back Batista in 1959; it had ended aid to Cuba and washed its hands of him well before then. ‘Tet’ was not evidence of the unpopularity of the Saigon government, but a resounding rejection of the northern invaders (Dr. Oscar Handlin, The American Scholar, 49, 1980).

Ron Radosh has also very recently written an excellent article on Mr. Howard Zinn and Mr. Good Will Hunting.

Howard Zinn: 1922-2010



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Unsolved Mystery: Comte de Saint Germain

December 22nd, 2009 — 9:30am

He is not nor was he ever regarded as a saint by the Catholic Church, and the St. before his name refers to his putative homeland.

No one knows where the enigmatic Comte de Saint Germain came from, and no one knows for sure where he went. He vanished into time without any trace.

The Count of St. Germain (purported death: February 27, 1784) was, among other things, a violinist, pianist, composer, inventor, traveler, courtier, adventurer, armchair scientist and alchemist, writer, wit, self-mythologizer, and brilliant conversationalist.

He was known by some as Der Wundermann (The Wonderman).

Because of his genius and because of his mysterious provenance, he’s been embraced by occultists of virtually every stripe — most particularly those of a theosophic variety. Guy Ballard, founder of the “I AM” Activity (a theosophic school of occultism), claims that St. Germain dictated books to him.

Here are some of the other speculations about who St. Germain really was:

* The son of Francis II Rákóczi, the Prince of Transylvania.
* The illegitimate son of Maria Anna of Pfalz-Neuburg, widow of Charles II of Spain.
* The son of the King John V of Portugal.
* And, most famously, from Dr. Raymond Bernard (The Great Secret – St. Germain), Sir Francis Bacon, true heir to the Throne of England, born to Queen Elizabeth I and Robert Dudley. The idea is that St. Germain was given to the Bacon family, who raised him and kept their secret under wraps.

None of these theories, however, hold up to close scrutiny.

In 1795, the Gothic writer Horace Walpole wrote the following letter in which he mentions a Count St. Germain:

The other day they seized an odd man, who goes by the name of Count St. Germain. He has been here these two years, and will not tell who he is, or whence, but professes [two wonderful things, the first] that he does not go by his right name; [and the second that he never had any dealings with any woman - nay, nor with any succedaneum (this was censored by Walpole's editors until 1954)] He sings, plays on the violin wonderfully, composes, is mad, and not very sensible. He is called an Italian, a Spaniard, a Pole; a somebody that married a great fortune in Mexico, and ran away with her jewels to Constantinople; a priest, a fiddler, a vast nobleman. The Prince of Wales has had unsatiated curiosity about him, but in vain. However, nothing has been made out against him; he is released; and, what convinces me that he is not a gentleman, stays here, and talks of his being taken up for a spy (Letter to Sir Horace Mann, December 9, 1745, available on Project Gutenberg).

And Giacomo Casanova — that is, the Casanova — a brilliant and inscrutable fellow in his own right, talks tantalizingly in his memoirs of his meetings with St. Germain, that “celebrated and learned impostor.” Of their first meeting (Paris 1757), Casanova writes:

The most enjoyable dinner I had was with Madame de Gergi, who came with the famous adventurer, known by the name of the Count de St. Germain. This individual, instead of eating, talked from the beginning of the meal to the end, and I followed his example in one respect as I did not eat, but listened to him with the greatest attention. It may safely be said that as a conversationalist he was unequalled.

St. Germain gave himself out for a marvel and always aimed at exciting amazement, which he often succeeded in doing. He was scholar, linguist, musician, and chemist, good-looking, and a perfect ladies’ man. For awhile he gave them paints and cosmetics; he flattered them, not that he would make them young again (which he modestly confessed was beyond him) but that their beauty would be preserved by means of a wash which, he said, cost him a lot of money, but which he gave away freely.

He had contrived to gain the favour of Madame de Pompadour, who had spoken about him to the king, for whom he had made a laboratory, in which the monarch – a martyr to boredom – tried to find a little pleasure or distraction, at all events, by making dyes. The king had given him a suite of rooms at Chambord, and a hundred thousand francs for the construction of a laboratory, and according to St. Germain the dyes discovered by the king would have a materially beneficial influence on the quality of French fabrics.

This extraordinary man, intended by nature to be the king of impostors and quacks, would say in an easy, assured manner that he was three hundred years old, that he knew the secret of the Universal Medicine, that he possessed a mastery over nature, that he could melt diamonds, professing himself capable of forming, out of ten or twelve small diamonds, one large one of the finest water without any loss of weight. All this, he said, was a mere trifle to him. Notwithstanding his boastings, his bare-faced lies, and his manifold eccentricities, I cannot say I thought him offensive. In spite of my knowledge of what he was and in spite of my own feelings, I thought him an astonishing man as he was always astonishing me (The Project Gutenberg, The Memoires of Casanova, Complete, by Jacques Casanova de Seingalt).

So obsessed have people become with the shadowy figure of St. Germain that in more recent times, a number of people have claimed to actually be him. Yet his life and death remain a delicious mystery.

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