Fascinating Facts, Curious Quotations

“The fact is, I did not eat every day during that period of my life.”

Said the surrealist Andre Breton, explaining the possible provenance of some of his strange and early literature.

Sergei Yesenin (1895-1925) was a Russian lyric poet who, at age 30, hung himself. Vladimir Mayakovsky, his contemporary and also a Russian poet, angrily and in print condemned Sergei Yesenin for his “cowardly” suicide. Five year before he, Mayakovsky, then shot himself.

The earliest hints of evolutionary theory can be found in Anaximander, Sixth Century, BC.

“A damned good poet and a fair critic; but he can kiss my ass as a man.”

Said Ernest Hemingway of T.S. Eliot.

“We have not seen a single Jew blow himself up in a German restaurant.”

Said the Ex Muslim Wafa Sultan, correctly.

John Keats pronounced his own name with such a thick cockney accent that his friend Leigh Hunt nicknamed him “Junkets.”

Junkets evidently being the way “John Keats” sounded coming out of John Keats’s own mouth.

The “Wicked Bible,” from London, 1632, omitted the word not from the 7th Commandment:

Thou shalt commit adultery.

The first priest was the first rogue who crossed paths with the first fool.

Said Voltaire.

Man is the only animal that knows he must die.

Said Voltaire.

A man may know that he is going to die, but he can never know that he is dead.

Said Samuel Butler.

Death is not an event in life; we do not live to experience death.

Echoed Wittgenstein.

The English writer Anthony Burgess — most famous for his novella A Clockwork Orange, which Stanley Kubrick subsequently made into a movie — had eyesight so poor that he once accidentally walked into a bank in Stratford-on-Avon and ordered a drink!

Shakespeare’s name, you may depend on it, stands absurdly too high and will go down.

Said Lord Byron.

“The Shakespeare of the lunatic asylum” an early French critic called Dostoevsky.

The devil damn thee black, thou cream-faced loon;
Where gott’st thou that goose look?

Wrote Shakespeare in Act 5, Scene III of Macbeth.

“Now, friend, what means thy change of countenance?”

Substituted one William Davenant, in a hacked-up version which nevertheless played for nearly a century.

Strabo’s Geography, dated 7 B.C., states that the world is round and that one could reach India by sailing westward from Spain….

Shakespeare Revisited

Ophelia: Woe is me
To have seen what I have seen, see what I see.

— Hamlet Act III, scene i

Hamlet: Lady, shall I lie in your lap?
Ophelia: No, my lord.
Hamlet: I mean, my head upon your lap?
Ophelia: Ay, my lord.
Hamlet: Do you think I meant country matters?
— Hamlet Act III, scene ii

William Shakespeare was born in 1564, in Stratford — a tiny village with at that time a population of approximately 1,500. In the summer of 1579, when Shakespeare was 15-years-old, a young woman named Katherine Hamlet fell into the river Avon and drowned, an incident the young William Shakespeare would surely have known about.

Is Shakespeare all that?

Is Shakespeare All That?

A reader writes:

Dear Ray Harvey: Is Shakespeare all that?

— Slo Readuh

Dear Slo Readuh: No, he’s not all that. He’s all that and more.

It’s impossible to overstate Shakespeare’s genius. Forget that his plots were largely borrowed; forget that he never created a major character who didn’t have significant flaws. None of that is where Shakespeare’s genius lies. As Vladimir Nabokov — who was at times (not consistently) an insightful critic — once expressed it: “The verbal poetical texture of Shakespeare is the greatest the world has ever known, and is immensely superior to the structure of his plays as plays. With Shakespeare, it is the metaphor that’s the thing, not the play.”

Aristotle believed the creation of metaphor to be the highest mark of literary genius. Shakespeare’s metaphoric-poetic skill is virtually bottomless. Even if you were to take away his plays, he’d still rank as one of the greatest sonneteers of all time.

It is, I admit, a tragedy that the Elizabethan language has become to our modern eyes and ears so difficult. Much of Shakespeare does indeed require footnotes, which of course can make for some very rough going. I do understand that. Yet when you push past that — which is to say, when you begin at last to penetrate Shakespeare — you’ll glimpse something you can’t believe.

John Keats was not speaking hyperbolically when he said that Shakespeare “smacks of the divine.” Nor was Samuel Taylor Coleridge when he said that Shakespeare “possessed myriad minds.” Shakespeare’s words contain the kind of truth that seems otherworldly. Neither is it an accident that Shakespeare is quoted more widely than the Bible.

But it was Herman Melville, who thought Shakespeare “the profoundest of thinkers,” that captures the locus of his genius most appositely of all. Melville said that Shakespeare was “master at the art of telling truth even though it be covertly, and by snatches…. It is those deep far-away things that make Shakespeare, Shakespeare.”

Like Nabokov, Melville believed that it is neither the tragedies nor the comedies that make Shakespeare great: it’s the insights into humanity, which come at you constantly from among his plays and sonnets “like flashes of lightning illuminating the mysteries below.”

That’s not all: Shakespeare’s greatest living admirer (and arguably the world’s best-read human being) the critic Harold Bloom (not to be confused, as he so often is, with that hack Howard Bloom), honestly believes that in creating so many convincing characters, Shakespeare went far in creating our modern-day conception of humanity itself. It is an incredible statement, and yet I, for one, won’t argue it. In Harold Bloom’s own words:

“Shakespeare, who at the least changed our ways of presenting human nature, if not human nature itself, does not portray himself anywhere in his plays.”

Even more interestingly, perhaps, Mr. Bloom goes on to say this:

If I could question any dead author, it would be Shakespeare, and I would not waste my seconds by asking the identity of the Dark Lady or the precisely nuanced elements of homoeroticism in the relationship with Southhampton (or another). Naively, I would blurt out: did it comfort you to have fashioned woman and men more real than living men and women? (Harold Bloom, Genius, p. 18).

The profundity of his question is, I believe, the truest test of Bloom’s sincerity, for that question is almost frighteningly subtle — and as a writer of fiction, I can personally testify that there is much to that: I am deeply comforted by the women and men I fashion. But apart from the insight it provides us into Bloom’s own brain, it illustrates something even more significant:

It’s long been observed that one of the best measures of literature is when you can discuss the characters of a story or play as if those characters were real people: when you can talk about their personalities; when you can psychologize over them, their choice of careers, their deeds; when you can pick their brains and discuss their addictions and predispositions as if these characters were actual human beings. Many playwrights and novelists, and even many modern day screenplay-writers, have created characters that meet this criteria. But no one — and I mean no one — has come close to creating the sheer number of these characters that Shakespeare did. Love these people or hate them, Shakespeare brought to life a gallery of women and men who are completely human — and he did it in a language whose prosody for practitioners still astounds.

That is the real power of art, and of Shakespeare.

So no, gentle Slo Readuh, Shakespeare is not overrated. He is, if anything, vastly underrated.