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UN Document Would Give ‘Mother Earth’ Same Rights As Humans

This is for all the folks out there — you know who you are — who over the years have told me that I caricaturize environmentalism and environmentalists; that I present the environmental position “unfairly,” as “too extreme” when I call it what it actually is: namely, neo-Marxism at its blackest, a quasi-secular religion that hates human beings and worships at the shrine of death — e.g.: “Human beings, as a species, have no more value than slugs” (John Davis, editor of Earth First! Journal).

“In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through changed attitudes and behavior that they can be overcome. The real enemy then, is humanity itself” (Al Gore, Club of Rome executive member).

“Mankind is a cancer; we’re the biggest blight on the face of the earth” (president of PETA and environmental activist Ingrid Newkirk).

“If you haven’t given voluntary human extinction much thought before, the idea of a world with no people in it may seem strange. But, if you give it a chance, I think you might agree that the extinction of Homo Sapiens would mean survival for millions, if not billions, of Earth-dwelling species…. Phasing out the human race will solve every problem on earth, social and environmental” (Ibid).

Quoting Richard Conniff, in the pages of Audubon magazine (September, 1990): “Among environmentalists sharing two or three beers, the notion is quite common that if only some calamity could wipe out the entire human race, other species might once again have a chance.”

Environmental theorist Christopher Manes (writing under the nom-de-guerre Miss Ann Thropy): “If radical environmentalists were to invent a disease to bring human population back to ecological sanity, it would probably be something like AIDS.”

Environmental guru “Reverend” Thomas Berry, proclaims that “humans are an affliction of the world, its demonic presence. We are the violators of Earth’s most sacred aspects.”

A speaker at one of Earth First!’s little cult gatherings: “Optimal human population: zero.”

“Ours is an ecological perspective that views Earth as a community and recognizes such apparent enemies as ‘disease’ (e.g., malaria) and ‘pests’ (e.g., mosquitoes) not as manifestations of evil to be overcome but rather as vital and necessary components of a complex and vibrant biosphere … [We have] an antipathy to ‘progress’ and ‘technology.’ We can accept the pejoratives of ‘Luddite’ and ‘Neanderthal’ with pride…. There is no hope for reform of industrial empire…. We humans have become a disease: the Humanpox” (Dave Foreman, past head of Earth First!)

“Human happiness [is] not as important as a wild and healthy planet. I know social scientists who remind me that people are part of nature, but it isn’t true. Somewhere along the line we … became a cancer. We have become a plague upon ourselves and upon the Earth…. Until such time as Homo Sapiens should decide to rejoin nature, some of us can only hope for the right virus to come along.” (Biologist David Graber, “Mother Nature as a Hothouse Flower” Los Angles Times Book Review).

“The ending of the human epoch on Earth would most likely be greeted with a hearty ‘Good riddance!’”(Paul Taylor, “Respect for Nature: A Theory of Environmental Ethics”).

“If we don’t overthrow capitalism, we don’t have a chance of saving the world ecologically. I think it is possible to have an ecologically sound society under socialism. I don’t think it is possible under capitalism” (Judi Bari, of Earth First!).

“Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsibility to bring that about?” (Maurice Strong, Earth Summit 91).

David Brower, former head of the Sierra Club and founder of Friends of the Earth, calls for developers to be “shot with tranquilizer guns.”

Why?

“Human suffering is much less important than the suffering of the planet,” he explains.

Also from David Brower, Executive Director of the socialist Sierra Club: “The goal now is a socialist, redistributionist society, which is nature’s proper steward and society’s only hope.”

Quoting the Green Party’s first Presidential candidate Barry Commoner:

“Nothing less than a change in the political and social system, including revision of the Constitution, is necessary to save the country from destroying the natural environment…. Capitalism is the earth’s number one enemy.”

From Barry Commoner again:

“Environmental pollution is a sign of major incompatibility between our system of production and the environmental system that supports it. [The socialist way is better because] the theory of socialist economics does not appear to require that growth should continue indefinitely.”

So much for your unalienable right to life, liberty, and the pursuit of happiness. Indeed:

“Individual rights will have to take a back seat to the collective” (Harvey Ruvin, International Council for Local Environmental Initiatives, Dade County Florida).

Sierra Club cofounder David Brower, pushing for his own brand of eugenics:

“Childbearing [should be] a punishable crime against society, unless the parents hold a government license. All potential parents [should be] required to use contraceptive chemicals, the government issuing antidotes to citizens chosen for childbearing.”

That, if you don’t know, is limited government environmentalist style.

“There’s nothing wrong with being a terrorist, as long as you win. Then you write history” (Sierra Club board member Paul Watson).

Again from Paul Watson, writing in that propaganda rag Earth First! Journal: “Right now we’re in the early stages of World War III…. It’s the war to save the planet. The environmental movement doesn’t have many deserters and has a high level of recruitment. Eventually there will be open war.”

And:

“By every means necessary we will bring this and every other empire down! Mutiny and sabotage in defense of Mother Earth!”

And so on.

But, Ray, this is just the extremist fringe; these folks do not represent the true spirit of the environmental movement, as a reader of this website once told me.

Uh-huh. I suggest you keep telling yourself that so that you don’t have to confront the totality of the philosophy you’ve accepted.

And now there’s this:

UN document would give ‘Mother Earth’ same rights as humans:

UNITED NATIONS — Bolivia will this month table a draft United Nations treaty giving “Mother Earth” the same rights as humans — having just passed a domestic law that does the same for bugs, trees and all other natural things in the South American country.

The bid aims to have the UN recognize the Earth as a living entity that humans have sought to “dominate and exploit” — to the point that the “well-being and existence of many beings” is now threatened.

The wording may yet evolve, but the general structure is meant to mirror Bolivia’s Law of the Rights of Mother Earth, which Bolivian President Evo Morales enacted in January.

That document speaks of the country’s natural resources as “blessings,” and grants the Earth a series of specific rights that include rights to life, water and clean air; the right to repair livelihoods affected by human activities; and the right to be free from pollution.

It also establishes a Ministry of Mother Earth, and provides the planet with an ombudsman whose job is to hear nature’s complaints as voiced by activist and other groups, including the state.

“If you want to have balance, and you think that the only (entities) who have rights are humans or companies, then how can you reach balance?” Pablo Salon, Bolivia’s ambassador to the UN, told Postmedia News. “But if you recognize that nature too has rights, and (if you provide) legal forms to protect and preserve those rights, then you can achieve balance.”

The application of the law appears destined to pose new challenges for companies operating in the country, which is rich in natural resources, including natural gas and lithium, but remains one of the poorest in Latin America.

Read the full article here.

This, what you just read above, is merely the logical elaboration of the mainstream environmental philosophy, and, among many, many other things, it demonstrates a profound and fatal misunderstanding of the concept of rights, which by definition are compossible.

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Water, Water Everywhere, Nor Any Drop To Drink

The most obvious place to begin any real discussion of water is in pointing out that right now on planet earth, water in its potable form is about the most abundant resource there is. No one even passingly acquainted with the subject seriously disputes this.

In the words of water specialist Fredrik Segerfeldt: “Water is a finite resource. In principle, though, the supply of water is so great as to be infinite for all human purposes” (Water For Sale, 2005, p. 13).

No less than that notoriously leftward-leaning institution called the United Nations reported: “The world uses only 8 percent of the total water that exists on the planet.”

The UN adds: “Water is a renewable resource [and thus] can be used over and over again” (Water for People, Water for Life: The United Nations World Water Development Report, 2002).

Among even slightly less liberal hydrologists, however, this 8 percent figure is regarded as high.

Here are a few more water statistics for you to guzzle down:

Two-thirds of the earth is water.

The vast majority of that is either salt water or frozen water.

Salt water evaporates and comes back to the earth in the form of fresh water.

The amount of water on the planet is static. Which means: all the water that exists on earth has, for the most part, always existed on earth. The amount remains essentially the same because water recycles itself through evaporation and precipitation.

Currently, two and a half million liters of water are available each year for every man, woman, and child on the planet. This translates to about 19,000 liters per day, per person, which is an astronomically large amount, certainly far more water than any one person could consume in an entire month, let alone one day.

Water can be desalinated (i.e. converted from salt water into fresh water) relatively easily and inexpensively.

Even in the midst of such overwhelming abundance, there is a water crisis in the world.

Why?

“The problem,” says Terry Anderson, of Montana State University, “is that water is often found in the wrong place at the wrong time.”

The reason water is frequently in the wrong place at the wrong time is that “it’s cheaper than it should be, which causes people to overuse it.”

Why is it cheaper than it should be?

In a phrase, government subsidies.

As a result, we find ourselves ceaselessly subject to the mantra-like chanting of enviros: “Conserve water, use less water, put bricks in your toilets, don’t flush, take shorter showers (if you must shower at all), use 5 gallons less per day.” Et cetera.

Let us examine briefly how effective these conservation measures really are — and how necessary.

To begin with, it should be noted that far and away the majority of water used is not used for direct consumption, nor for bathing, toilet flushing, or watering the lawn, all of which constitute only a tiny fraction. Rather, the vast majority of water is used for agriculture.

Thus, since crops require X amount of water to grow and flourish, the conservation measures that are espoused by enviros add up to such an insignificant amount of water saved that it might as well be flushed down the toilet.

Quoting the economist Julian Simon:

“The ridiculousness of such ‘conservation’ measures as not putting water on the tables of restaurants or not flushing the toilet every time is discussed in a later chapter.”

Enviros have many responses to such statements, but having listened to them all for decades now, I assure you that they all stem from the exact same principle: an utter unwillingness to believe that the entire ecological philosophy is predicated upon, and propagated by means of, an ideology whose every major premise is fraudulent.

Fully 80 to 90 percent of water, then, is used in agriculture. That is the reason water used in agriculture is so sensitive to price.

The reason there are cases of absolute shortage and rationing is that price is not allowed to respond to market conditions, but rather is fixed at a low subsidized price in many agricultural areas. For example, farmers near Fresno, California pay $17 for an acre-foot of water, while according to the U.S. General Accounting Office the ‘full cost’ is $42 a foot. In some areas in California farmers pay $5 per acre-foot, whereas the Los Angles water authorities pay $500 per acre-foot. Such subsidies encourage farmers to plant crops that use water heavily, which diverts water from urban areas…. Water economists are agreed that if governments stop subsidizing water to farmers, and allow water to be bought and sold freely, water shortages would no longer appear. But bureaucratic government restrictions often prevent those who have rights to more water than they need from selling their water rights to those who are willing to pay for the water; the bureaucrats fight tooth and nail to protect their own powers, and the results are amazing stories of governmentally caused inefficiency and true scarcity leading to [government supervised] rationing (Julian Simon, The Ultimate Resource 2, p. 153).

The environmental solution — which, tacitly or explicitly, the rightwing has also at least partially accepted — is this: create more laws to prevent new infrastructures from being developed, which infrastructures also transport water from places where there is too much water to places where there is too little. Instead, let us institute coercive conservation measures that ultimately add up to too little water to make a noticeable difference.

The forgotten factor in this is the private sector — forgotten because, according to both rightwing and left, lobbyists, pressure groups, and bureaucrats alike are all better suited to run our lives and the life of the economy than the individuals who make up that society and that society’s economy.

We see the evidence of the above principle in practice every day: the private businessman, the private taxpayer — in short, the individual — are each subordinate to whatever given pressure group pushes the hardest to get its agenda passed. Right now of course it’s “climate change.”

With regard to water, though, what is finally the point? Profligacy and wanton waste? Coercive conservation laws to better “preserve” miniscule amounts of water, which in actuality is a stupendously abundant resource?

No, neither.

The point is to let the law of supply and demand work.

To objectify this, take a quick look at the present-day history of Macao, China, starting in about 1985, when authorities signed a concession contract with a private water industry. The results: the greatest leap in quantity and quality of water in all of Asia.

Then take a look at the massive $3.4 billion water projects planned by the massive left-wing Peruvian government in 1993, which ended it total failure and waste.

The Bolivian example — which Fredrik Segerfeldt also discusses in his book — often used by interventionists to show how privatization putatively doesn’t work, reveals in fact the opposite, and highlights also the nature of crony capitalism: specifically, the then-mayor of Cochabamba wouldn’t allow the city’s water supply to be privatized until a dam was included in the (sweetheart) deal, and his friends were thus put in charge of building that dam. The failure of the Cochabamba water infrastructure can in large part be blamed on that very dam, but even more damning than that are the bureaucrats who don’t enforce laws on public water managers.

Says Segerfeldt:

[After Chile] introduced private ownership of water in the 1980s, water supply has grown faster than in any other country. Thirty years ago, only 27 percent of Chileans in rural areas and 63 percent of urban communities had steady access to safe water. Today’s figures are 94 and 99 percent, respectively — the highest for all the world’s medium-income countries” (Water For Sale, p. 31).

Or the Mahaweli Development Program in Sri Lanka that took “44 percent of all public investment,” the costs of which “rose so high as to make the new farmland hugely expensive, forcing government to then subsidize the land,” and which in turn “created severe social tensions, because the money for the subsidies had to be taken from other items of expenditure, and because those allotted lands were considered to have obtained unfair advantages” (Fredrik Segerfeldt, Water For Sale, p. 20).

Or take a look at Ethiopia’s titanic bureaucratic nightmare called the Water Management Program in the 1990’s, where “eight different authorities were involved … resulting in much unnecessary duplication and heavy wastage … Added to which large parts of the country were still left out of the water and sewerage networks” (Ibid, p 21).

This is the sort of gross ineptitude — inherent, almost by definition, to governmental bureaucracy of any kind — that your rightwing and leftwing brothers and sisters have so much confidence in, and in turn would have you place all your confidences in.

Don’t do it.

Not for the thing most vital to life: H2O.