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Barack Obama: Don’t Believe That Government Doesn’t Solve Our Problems

In the following statement, Barack Obama presents what I take to be the most critical cog in his entire propaganda machine — knowing, as he does, that if people understand the actual truth, which is the exact opposite of what he says in the following, then the whole of his enterprise will crumble into dust:

“Don’t buy into this notion that somehow that all our problems would be solved if we eliminate government. Part of the reason why we had this financial crisis is because we didn’t have government do a good enough job looking over the shoulders of the banks to make sure that they weren’t taking crazy risks.”

(Source)

That is the Obama propaganda.

Now here’s the truth:

It was the state-sanctioned Federal Reserve and the Federal Reserve’s expansion of the money supply — 1 percent interest rates! — that created the bubbles, and it was government intervention and government regulation that failed, just as regulation and intervention always does and always will. But let us ask: where, Barack, had all those bureaucrats gone since they weren’t looking over the shoulders of the government sponsored bankers?

Answer: they were ostensibly busy writing and enacting the over 51,000 new regulations that were added over the last 12 years, BEFORE 2008.

In fact, contrary to what Obama’s propaganda machine would have you believe, banking, housing, and insurance are the most regulated areas of the economy, and they have been for some time. These industries are strangled by regulations. In short, this is the failure of the regulatory state.

Still don’t believe it? Then don’t read the following from economist Dr. George Reisman, which was written in early 2009:

Under laissez-faire capitalism, the state consists essentially just of a police force, law courts, and a national defense establishment, which deter and combat those who initiate the use of physical force. And nothing more.

The utter absurdity of statements claiming that the present political-economic environment of the United States in some sense represents laissez-faire capitalism becomes as glaringly obvious as anything can be when one keeps in mind the extremely limited role of government under laissez-faire and then considers the following facts about the present-day United States.

1) Government spending in the United States currently equals more than forty percent of national income, i.e., the sum of all wages and salaries and profits and interest earned in the country. This is without counting any of the massive off-budget spending such as that on account of the government enterprises Fannie Mae and Freddie Mac. Nor does it count any of the recent spending on assorted “bailouts.” What this means is that substantially more than forty dollars of every one hundred dollars of output are appropriated by the government against the will of the individual citizens who produce that output. The money and the goods involved are turned over to the government only because the individual citizens wish to stay out of jail. Their freedom to dispose of their own incomes and output is thus violated on a colossal scale. In contrast, under laissez-faire capitalism, government spending would be on such a modest scale that a mere revenue tariff might be sufficient to support it. The corporate and individual income taxes, inheritance and capital gains taxes, and social security and Medicare taxes would not exist.

2) There are presently fifteen federal cabinet departments, nine of which exist for the very purpose of respectively interfering with housing, transportation, healthcare, education, energy, mining, agriculture, labor, and commerce, and virtually all of which nowadays routinely ride roughshod over one or more important aspects of the economic freedom of the individual. Under laissez faire capitalism, eleven of the fifteen cabinet departments would cease to exist and only the departments of justice, defense, state, and treasury would remain. Within those departments, moreover, further reductions would be made, such as the abolition of the IRS in the Treasury Department and the Antitrust Division in the Department of Justice.

3) The economic interference of today’s cabinet departments is reinforced and amplified by more than one hundred federal agencies and commissions, the most well-known of which include, besides the IRS, the FRB and FDIC, the FBI and CIA, the EPA, FDA, SEC, CFTC, NLRB, FTC, FCC, FERC, FEMA, FAA, CAA, INS, OHSA, CPSC, NHTSA, EEOC, BATF, DEA, NIH, and NASA. Under laissez-faire capitalism, all such agencies and commissions would be done away with, with the exception of the FBI, which would be reduced to the legitimate functions of counterespionage and combating crimes against person or property that take place across state lines.

4) To complete this catalog of government interference and its trampling of any vestige of laissez faire, as of the end of 2007, the last full year for which data are available, the Federal Register contained fully seventy-three thousand pages of detailed government regulations. This is an increase of more than ten thousand pages since 1978, the very years during which our system, according to one of The New York Times articles quoted above, has been “tilted in favor of business deregulation and against new rules.” Under laissez-faire capitalism, there would be no Federal Register. The activities of the remaining government departments and their subdivisions would be controlled exclusively by duly enacted legislation, not the rule-making of unelected government officials.

5) And, of course, to all of this must be added the further massive apparatus of laws, departments, agencies, and regulations at the state and local level. Under laissez-faire capitalism, these too for the most part would be completely abolished and what remained would reflect the same kind of radical reductions in the size and scope of government activity as those carried out on the federal level.

What this brief account has shown is that the politico-economic system of the United States today is so far removed from laissez-faire capitalism that it is closer to the system of a police state than to laissez-faire capitalism. The ability of the media to ignore all of the massive government interference that exists today and to characterize our present economic system as one of laissez-faire and economic freedom marks it as, if not profoundly dishonest, then as nothing less than delusional.

Beyond all this is the further fact that the actual responsibility for our financial crisis lies precisely with massive government intervention, above all the intervention of the Federal Reserve System in attempting to create capital out of thin air, in the belief that the mere creation of money and its being made available in the loan market is a substitute for capital created by producing and saving. This is a policy it has pursued since its founding, but with exceptional vigor since 2001, in its efforts to overcome the collapse of the stock market bubble whose creation it had previously inspired….


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Atlas Shrugged The Movie

Actress Taylor Schilling
It was good.

It was not brilliant, but it was good. There were flaws — things I would have done differently and a few scenes that annoyed me — but the movie was sincere, and I thought that on a certain level it succeeded.

The left, meanwhile, is in a cold sweat over the impact this movie might have on the American people and on Barack Obama’s chances at reelection, and so the leftwing media has embarked upon a propaganda campaign: savaging this movie — and Ayn Rand — so severely that I had to see for myself what the movie was actually like. So I drove by myself eighty miles (one way) to watch it, and when it was all over, I didn’t regret it.

The real star of the show is the actress Taylor Schilling, who manages to make the not-entirely-convincing Dagny Taggart into a convincing and, from my perspective, entirely likable character. My leftist readers will be throwing up their hands over this, but that means nothing to me.

Let me also say, just for the record, that I am neither an Objectivist, nor a disciple or devotee of Ayn Rand. But I do have one very vital thing in common with her:

I do not believe that it is legitimate for any government or any person to initiate the use of force or aggression against any other human being.

The left is, as mentioned, in hysterics over this movie, though for no very intelligible reason. It is the left, you see, that traditionally prides itself upon tolerance and peacefulness, and yet it’s the left that finds itself in the horribly awkward position of having to defend now the indefensible notion that the initiation of force is okay: we may expropriate your property and we may take your money by force because, understand, it is for the good of the poor, and the state may enforce the morality that the state deems appropriate, agree or disagree.

But the initiation of force is not okay — ever — and Atlas Shrugged The Movie captures this.

As an addendum, let me say one final thing:

I’ve read now several accounts of this movie, and there isn’t a single one I know of that’s done an accurate or fair job of recapitulating Ayn Rand’s actual views. By far, the most widespread and misbegotten error in every recapitulation I’ve come across is the banal belief that capitalism caused the current financial crisis.

This popular piece of propaganda is so painfully easy to disprove that the only real wonder here is how anyone could actually believe it in the first place. The economist Dr. George Reisman demolished that rubbish in an article he wrote over two years ago, which article he graciously gave me permission to reprint in my book Leave Us Alone. His essay is a brief but unanswerable piece, and I reprint it here in response to all those journalists and bloggers out there who don’t have a clue what capitalism actually is, and who don’t have the wherewithal to find out:

The Myth that Laissez Faire is Responsible for Our Financial Crisis

by George Reisman

The news media are in the process of creating a great new historical myth. This is the myth that our present financial crisis is the result of economic freedom and laissez-faire capitalism.
The attempt to place the blame on laissez faire is readily confirmed by a Google search under the terms “crisis + laissez faire.” On the first page of the results that come up, or in the web entries to which those results refer, statements of the following kind appear:

“The mortgage crisis is laissez-faire gone wrong.”

“Sarkozy [Nicolas Sarkozy, the President of France] said ‘laissez-faire’ economics, ‘self-regulation’ and the view that ‘the all-powerful market’ always knows best are finished.”

“America’s laissez-faire ideology, as practiced during the subprime crisis, was as simplistic as it was dangerous,” chipped in Peer Steinbrück, the German finance minister.”
“Paulson brings laissez-faire approach on financial crisis.”

“It’s au revoir to the days of laissez faire.”

Recent articles in The New York Times provide further confirmation. Thus one article declares, “The United States has a culture that celebrates laissez-faire capitalism as the economic ideal….”

Another article tells us, “For 30 years, the nation’s political system has been tilted in favor of business deregulation and against new rules.”

In a third article, a pair of reporters assert, “Since 1997, Mr. Brown [the British Prime Minister] has been a powerful voice behind the Labor Party’s embrace of an American-style economic philosophy that was light on regulation. The laissez-faire approach encouraged the country’s banks to expand internationally and chase returns in areas far afield of their core mission of attracting deposits.”

Thus even Great Britain is described as having a “laissez-faire approach.”

The mentality displayed in these statements is so completely and utterly at odds with the actual meaning of laissez faire that it would be capable of describing the economic policy of the old Soviet Union as one of laissez faire in its last decades. By its logic, that is how it would have to describe the policy of Brezhnev and his successors of allowing workers on collective farms to cultivate plots of land of up to one acre in size on their own account and sell the produce in farmers’ markets in Soviet cities. According to the logic of the media, that too would be “laissez faire” – at least compared to the time of Stalin.
Laissez-faire capitalism has a definite meaning, which is totally ignored, contradicted, and downright defiled by such statements as those quoted above. Laissez-faire capitalism is a politico-economic system based on private ownership of the means of production and in which the powers of the state are limited to the protection of the individual’s rights against the initiation of physical force. This protection applies to the initiation of physical force by other private individuals, by foreign governments, and, most importantly, by the individual’s own government. This last is accomplished by such means as a written constitution, a system of division of powers and checks and balances, an explicit bill of rights, and eternal vigilance on the part of a citizenry with the right to keep and bear arms.

Under laissez-faire capitalism, the state consists essentially just of a police force, law courts, and a national defense establishment, which deter and combat those who initiate the use of physical force. And nothing more.

The utter absurdity of statements claiming that the present political-economic environment of the United States in some sense represents laissez-faire capitalism becomes as glaringly obvious as anything can be when one keeps in mind the extremely limited role of government under laissez-faire and then considers the following facts about the present-day United States.

1) Government spending in the United States currently equals more than forty percent of national income, i.e., the sum of all wages and salaries and profits and interest earned in the country. This is without counting any of the massive off-budget spending such as that on account of the government enterprises Fannie Mae and Freddie Mac. Nor does it count any of the recent spending on assorted “bailouts.” What this means is that substantially more than forty dollars of every one hundred dollars of output are appropriated by the government against the will of the individual citizens who produce that output. The money and the goods involved are turned over to the government only because the individual citizens wish to stay out of jail. Their freedom to dispose of their own incomes and output is thus violated on a colossal scale. In contrast, under laissez-faire capitalism, government spending would be on such a modest scale that a mere revenue tariff might be sufficient to support it. The corporate and individual income taxes, inheritance and capital gains taxes, and social security and Medicare taxes would not exist.

2) There are presently fifteen federal cabinet departments, nine of which exist for the very purpose of respectively interfering with housing, transportation, healthcare, education, energy, mining, agriculture, labor, and commerce, and virtually all of which nowadays routinely ride roughshod over one or more important aspects of the economic freedom of the individual. Under laissez faire capitalism, eleven of the fifteen cabinet departments would cease to exist and only the departments of justice, defense, state, and treasury would remain. Within those departments, moreover, further reductions would be made, such as the abolition of the IRS in the Treasury Department and the Antitrust Division in the Department of Justice.

3) The economic interference of today’s cabinet departments is reinforced and amplified by more than one hundred federal agencies and commissions, the most well-known of which include, besides the IRS, the FRB and FDIC, the FBI and CIA, the EPA, FDA, SEC, CFTC, NLRB, FTC, FCC, FERC, FEMA, FAA, CAA, INS, OHSA, CPSC, NHTSA, EEOC, BATF, DEA, NIH, and NASA. Under laissez-faire capitalism, all such agencies and commissions would be done away with, with the exception of the FBI, which would be reduced to the legitimate functions of counterespionage and combating crimes against person or property that take place across state lines.

4) To complete this catalog of government interference and its trampling of any vestige of laissez faire, as of the end of 2007, the last full year for which data are available, the Federal Register contained fully seventy-three thousand pages of detailed government regulations. This is an increase of more than ten thousand pages since 1978, the very years during which our system, according to one of The New York Times articles quoted above, has been “tilted in favor of business deregulation and against new rules.” Under laissez-faire capitalism, there would be no Federal Register. The activities of the remaining government departments and their subdivisions would be controlled exclusively by duly enacted legislation, not the rule-making of unelected government officials.

5) And, of course, to all of this must be added the further massive apparatus of laws, departments, agencies, and regulations at the state and local level. Under laissez-faire capitalism, these too for the most part would be completely abolished and what remained would reflect the same kind of radical reductions in the size and scope of government activity as those carried out on the federal level.

What this brief account has shown is that the politico-economic system of the United States today is so far removed from laissez-faire capitalism that it is closer to the system of a police state than to laissez-faire capitalism. The ability of the media to ignore all of the massive government interference that exists today and to characterize our present economic system as one of laissez-faire and economic freedom marks it as, if not profoundly dishonest, then as nothing less than delusional.

Beyond all this is the further fact that the actual responsibility for our financial crisis lies precisely with massive government intervention, above all the intervention of the Federal Reserve System in attempting to create capital out of thin air, in the belief that the mere creation of money and its being made available in the loan market is a substitute for capital created by producing and saving. This is a policy it has pursued since its founding, but with exceptional vigor since 2001, in its efforts to overcome the collapse of the stock market bubble whose creation it had previously inspired….

*Please read the rest of this article here.

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Natural Resource and Goods Theory

Carl Menger, Founder of the Austrian School of Economics

The two essential claims of the environmentalists, which I take for granted are already well known to everyone, are (1) that continued economic progress is impossible, because of the impending exhaustion of natural resources (it is from this notion that the slogan “reduce, reuse, recycle” comes), and (2) that continued economic progress, indeed, much of the economic progress that we have had up to now, is destructive of the environment and is therefore dangerous.

The essential policy prescription of the environmentalists is the prohibition of self-interested individual action insofar as the byproduct of such action when performed on a mass basis is alleged damage to the environment. The leading concrete example of this policy prescription is the attempt now underway to force individuals to give up such things as their automobiles and air conditioners on the grounds that the byproduct of hundreds of millions or billions of people operating such devices is to cause global warming. And this same example, of course, is presently the leading example of the alleged dangers of economic progress (source).

In his groundbreaking Principles of Economics, Carl Menger (1840-1921), the founder of the Austrian School of Economics, developed what he came to call the Theory of Goods.

This theory has direct and immediate relevance regarding, for example, global warming, ozone depletion, resource scarcity, and so on. Indeed, its relevance cannot be overstated.

Menger’s Goods Theory begins by pointing out that there is a crucial distinction between objects in and of themselves and “goods” proper.

The object alone — for example, any resource before it actually becomes a resource — does not possess value intrinsically. Rather, it is in relation to human use that the thing becomes valuable. It is precisely this, then, that makes it a good.

Or put another way: a thing becomes a good when it is able to satisfy some human need or want.

Menger lists the following four criteria that need to be simultaneously met to reach what he calls the “goods-character.”

* A human need.

* Such properties as render the thing capable of being brought into a causal connection with the satisfaction of this need.

* Human knowledge of this causal connection.

* Command of the thing sufficient to direct it to the satisfaction of the need (Principles of Economics, page 52).

It is important to note that these last two things are man-made.

It is equally important to realize that the last one is for the most part achieved by means of labor and the capital that that labor produces.

This implies – to quote Dr. Reisman – that the resources provided by nature, such as iron, aluminum, coal, petroleum and so on, are by no means automatically goods. Their goods-character must be created by man, by discovering knowledge of their respective properties that enable them to satisfy human needs and then by establishing command over them sufficient to direct them to the satisfaction of human needs.

For example, iron, which has been present in the earth since the formation of the planet and throughout the entire presence of man on earth, did not become a good until well after the Stone Age had ended. Petroleum, which has been present in the ground for millions of years, did not become a good until the middle of the nineteenth century, when uses for it were discovered. Aluminum, radium, and uranium also became goods only within the last century or century and a half.

The upshot of all this is that nature — or, if you prefer, the environment — is not some relatively limited pool of resources that man merely plucks, exploits, depletes, and then moves on from. On the contrary, as Menger makes incontrovertibly clear, mother nature gives us only the barest material — “the physical properties of the deposits in mines and wells” — but she does not provide the goods-character. We provide that.

“Indeed, there was a time when none of them were goods” (Ibid).

Nature, contrary to what the environmental philosophy would have you believe, does not possess intrinsic value.

That — and nothing else — is the fundamental argument against all of environmentalism.

The earth is a plenum: it’s a solid sphere packed full of chemicals. Those chemical elements are indestructible. They can change properties and forms, but they cannot cease to exist.

That mass of teeming chemicals are all potential resources.

As humans evolve — as we make new discoveries and develop newer and ever newer technologies — we find new resources; we find things we cannot conceive of even months before. We find new uses for things that were once useless, like oil, which is barely 100 years old as a resource (a “goods character”); and we find new ways of using old. We move on from whale oil and wood, to kerosene, to coal, to hydro, to nuclear….

Most of what people think they know about energy is so very wrong that their convictions, heartfelt though they may be, lie beyond logical contradiction or refutation….What most of us think about energy supply is wrong. Energy supplies are unlimited; it is energetic order that’s scarce, and the order in energy that’s expensive….Supplies do not ultimately depend on the addition of reserves, the development of new fuels, or the husbanding of known resources. Energy begets more energy; tomorrow’s supply is determined by today’s consumption. The more energy we seize and use, the more adept we become at finding and seizing still more. What most of us think about energy demand is even more wrong. Our main use of energy isn’t lighting, locomotion, or cooling; what we use energy for, mainly, is to extract, refine, process, and purify energy itself. And the more efficient we become at refining energy in this way, the more we want to use the final product. Thus, more efficient engines, motors, lights, and cars lead to more energy consumption, not less (Peter Huber and Mark Mills, The Bottomless Well).

The earth, far from being “raped and nearly depleted,” has barely been touched.

This mass hysteria regarding CO2 and chlorofluorocarbons and so on is a waste of time and energy.

Human freedom breeds human progress. And progress by definition is not static. The economist Joseph Schumpeter called it creative destruction.

Today’s consumption determines tomorrow’s technology. The more we use, the more we innovate — provided, that is, we are left free to innovate.

Politically and economically free.

The profit motive, as its very name implies, motivates and incentives; for humans have a limitless desire to better their lives.

Wealth not only builds progress; wealth is progress.

If there is a demand for something to replace, for instance, freon, the untrammeled freedom to innovate will meet that demand by far the fastest.

Thus, if it is the environment you’re concerned about, then it is pure, unadulterated laissez-faire capitalism you should be fighting for tooth and nail. It is this, and not centralized power, or the establishment of worldwide central-planning committees to regulate CFCs and CO2 — this is what brings cleaner environments.

To think anything less is to commit a grave logical fallacy.

Real, positive knowledge of the profit motive and the price system, of saving and capital accumulation, of money, economic competition, and economic inequality, and of the harmony of interests among men that results from the joint operation of these leading features of capitalism — all this knowledge is almost entirely lacking on the part of the great majority of today’s intellectuals. To obtain such knowledge, it would be necessary for them to read and study von Mises, who is far and away the most important source of such knowledge. But they have not done this.

Ignorance of the ideas of von Mises — the willful evasion of his ideas — has enabled the last three generations of intellectuals to go on with the delusion that capitalism is an “anarchy of production,” a system of rampant evil, utter madness, and continuous strife and conflict, while socialism is a system of rational planning and order, of morality and justice, and the ultimate universal harmony of all mankind. For perhaps a century and a half, the intellectuals have seen socialism as the system of reason and science and as the ultimate goal of all social progress. On the basis of all that they believe, and think that they know, the great majority of intellectuals even now cannot help but believe that socialism should succeed and capitalism fail (George Reisman, “Environmentalism Refuted”).

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Socialism, Nazism, and Environmentalism

The National Socialist German Workers’ Party was founded in 1919 and abolished in 1945. It came into full power under Adolph Hitler in 1933, and proceeded at that time to slaughter a spectacular number of people in a relatively short span of years.

Socialists today are of course universally agreed that Nazism was many things, but socialistic was not one of them.

Indeed, socialists are most emphatic that you understand this point — and for a very good reason: Nazism exposes socialism for what it actually is: a horrific philosophy in which humans are slaves to a ruling elite.

In fact Nazism was pure socialism.

As we’ve pointed out many times before — and can never point out enough — socialism is fundamentally defined by the abolition of private property.

Private property, or private ownership, is, in the language of the law, Not only money and other tangible things of value, but also includes any intangible right considered as a source or element of income or wealth. The right and interest which a man has in lands and chattels to the exclusion of others. It is the right to enjoy and to dispose of certain things in the most absolute manner as he pleases, provided he makes no use of them prohibited by law. [Property] is a claim by a person or persons to exclusive utilization, consumption, or transfer of some category of goods. The right of property is the right to use and discard (Lectric Law Library).

It was by means of the Food Estate guild, the Estate of Trade and Industry guild, and the Labor Front guild that the Nazis were able to take control of every group of producer and consumer in Germany.

German socialism, so-called, assumed complete control of the means of production, while maintaining the facade of a market economy. The crucial point here, however, which one must never overlook, is the fact that prices and wages were all ‘fixed by the central authority.’ Thus, they were only ostensibly prices and wages — meaning: in actual fact, prices and wages were determined by order of the socialist German government, not the free-market. In this way, Nazism masqueraded as a system of free-enterprise, but in reality it was socialist up to its gills.

The difference between National Socialism (Nazism) and communistic socialism is purely a question of form: the Nazis, unlike the Marxists, did not advocate public or governmental ownership of the means of production. Nazism, rather, openly demanded that government oversee and regulate the nation’s economy. The issue of ‘legal’ ownership, explained Adolph Hitler, is secondary; what counts is the issue of control.

“Under Nazism, citizens retain the responsibilities of owning property, without freedom to act and without any of the advantages of ownership. Under Marxist socialism, government officials acquire all the advantages of ownership, without any of the responsibilities, since they do not hold title to the property, but merely the right to use it — at least until the next purge” (George ReismanCapitalism).

Both are variations on the same theme, and that theme is collectivism.

Collectivism is the political theory which believes that “the collective” has primacy over the individual.

“The collective” refers to “the society” “the group” “the gang” “the tribe” “the proletariat” “the superior race” “the environment” “the common good” “labor” and many other things as well. The specifics do not matter because the principles are the same.

What really matters is that the individual is subordinate to the named collective.

This system of de facto socialism, carried out under the outward guise and appearance of capitalism, in which the legal forms of private ownership are maintained, has been aptly characterized by Ludwig von Mises as socialism on the German pattern. The Germans under Ludendorf and Hindenburg in World War I, and later under Hitler, were the foremost practitioners of this type of socialism. (The more familiar variant of socialism, in which government openly nationalizes the means of production and establishes socialism de jure as well as de facto, von Mises calls socialism on the Russian or Bolshevik pattern.)

It cannot be emphasized too strongly that Nazi Germany was a socialist country and that the Nazis were right to call themselves National Socialists. This is something everyone should know; yet it appears to have been overlooked or ignored by practically all writers but von Mises and Hayek.

In Nazi Germany, the government controlled all prices and wages and determined what each firm was to produce, in what quantity, by what methods, and to whom it was to turn over its products. There was no fundamental difference between the Nazis and other socialists (ibid).

“Basically, National Socialism and Marxism are the same,” said Adolph Hitler.

“Profit is the source of all evils,” said Goebbles, whose hatred of laissez faire was stupendous.

“We believe that the scourge of pollution, depletion of resources and degradation of our natural environment is primarily the result of the reckless policies of profit-driven laissez-faire capitalism,” says a present-day environmental group called Socialist Action, who also add:

“We believe that under socialism – through a rational, democratically controlled planned economy – we will be able to make decisions that can stop and reverse the destruction of the environment.”

The following is from a present-day environmentalist named Roger Field:

“In fact, there are a number of environmentalisms in this country: wilderness preservation, animal rights and the like. But it is in the rich, class-based struggle to control the excesses of unrestrained industrialism where environmentalism and socialism can most easily be seen to meet.”

From Canada dot com:

“Saving the planet, like fighting wealth and privilege, is a moral proposition. It supersedes factual argument…. Environmentalism is neither religion [wrong!] nor science. It is a political mission, every bit as unquestioning as socialism in its heyday, and offering the same giddy promise to followers: The delicious prospect of being in the right, and better still, running things.”

“Each activity and each need of the individual will thereby be regulated by the party as the representative of the general good. There will be no license, no free space, in which the individual belongs to himself. This is socialism — not such trifles as the private possession of the means of production. Of what importance is that if I range men firmly within a discipline they cannot escape? Let them then own land or factories as much as they please. The decisive factor is that the State, through the party, is supreme over them, regardless whether they are owners or workers. All that, you see, is unessential. Our socialism goes far deeper,” said Adolph Hitler.

“Individual rights will have to take a back seat to the collective,” says Harvey Ruvin, of the International Council for Local Environmental Initiatives, in Dade County Florida.

From a book by the Sierra Club, entitled Call to Action, Handbook for Ecology, Peace and Justice: “The political and economic system that destroys the Earth is the same system that exploits workers” – i.e. laissez-faire capitalism.

The head of the 1992 Earth Summit asks in all seriousness: “Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsibility to bring that about?”

“The state of mind, which subordinates the interests of the ego to the conservation of the community, is really the first premise for every truly human culture. This basic attitude from which such activity arises, we call — to distinguish it from egoism and selflessness — idealism. By this we understand only the individual’s capacity to make sacrifices for the community, for his fellow men.”

Said Adolph Hitler.