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Bernie Sanders Praises China For Its Maternity Policy(!)

Check this out:

Screen Shot 2015-10-20 at 3.16.57 PM

Bernie Sanders tweeted that yesterday, and it’s pretty damn awesome.

Perhaps Bernie is unaware that the Chinese regime has also, for a very long time now, been killing female infants in order to control their population.

Perhaps he’s unaware of China’s notoriously barbaric one-child policy.

Perhaps he’s forgotten about all the forced abortions.

Or perhaps, like the socialist Sierra Club — which has explicitly advocated that “state and federal laws be changed to encourage small families and discourage large families” — Bernie Sanders also supports this sort of authoritarian regime.

I find that last thing the most likely. Why?

Because all the sinuous roads of socialism — whether democratic, progressive, welfare-statist, or communistic — lead to precisely that: government control of the individual.




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Michael Moore: Old Fashioned Capitalism When “Wealth Was Shared”

In a recent interview with CNN’s Piers Morgan, socialist documentarian Michael Moore — who, not coincidentally, made a socialist propaganda movie called Capitalism: A Love Story — revealed Monday (September 27th, 2011) what we all already knew: he has no understanding whatsoever of what capitalism really is.

The video clip won’t embed, but you can watch it here (and I suggest you do).

This is what Michael Moore said:

When you say the word capitalism, you have to talk about it in its current sense. You can’t told about the old days or the way maybe, you know, Adam Smith. The sort of old capitalism….

[In the] old days when you worked hard and prospered, everyone else prospered as well. And not only that, as you prospered, the wealth was shared with your employees, with the government. Everybody had a piece of the pie. You, who started the business or invented the light bulb or whatever, you got a bigger piece of the pie. And you know what, nobody cared because you invented the light bulb. That was a pretty cool thing….

None of the major religions, in fact they all, say it’s one of the worst sins you could commit, is to take such a large piece of the pie while others suffer.

Isn’t that heavy?

But the truth is, capitalism is the diametric opposite of what Michael Moore would have you believe.

What is capitalism?

Capitalism is a social system based upon private ownership of the means of production and the preeminence of the individual over the group.

This issue — capitalism-versus-socialism — hinges upon one thing, and this one thing is the only thing you’ll ever need to know about the subject: private ownership (capitalism) versus public or government ownership (socialism).

Do we each own ourselves and (corollarily) our property?

Or do others own us and our property?

Money is property.

Capitalism is an entire political theory — not, as is sometimes supposed, merely economic.

The exclusively economic component of capitalism can be described as the right to life, liberty, and property applied to commerce and industry.

Pure laissez-faire capitalism, which does not exist now and has never existed fully, means that government removes itself from all commerce (and that includes healthcare), in the same way that government removes itself from the bedroom.

In addition to early America, there is at least one other society that has come close to laissez faire capitalism:

“After the War Hong Kong had no minimum wage, low and simple taxes, zero tariffs, zero capital controls, and a stable legal environment. Postwar Hong Kong went as far with economic laissez faire as any other country in history. This resulted in economic development that benefited virtually all the people of Hong Kong. Living standards increased substantially even for the poorest people in Hong Kong” (Stefan Karlsson, “Inflation Leads to Protectionism,” 2004).

Capitalism means that commerce and industry are entirely privatized.

Corporations that receive government subsidies are not capitalistic. They’re the opposite: they’re mercantilistic.
The same is true of small businesses and farms that receive subsidies.

Trade tariffs are not capitalistic but mercantilistic.

Mercantilism is an ancient and more primitive form of socialism. It is socialism before Karl Marx.

Political theory is the theory of government, and government, properly defined, is the body politic that possesses rule over a certain specified geographic region.

Economics is the science of production and exchange, but production does not just mean agriculture, although that is certainly included.

Productive work is any kind of work geared toward the task of survival — survival in the fully human sense of the word, including, therefore, arts, sports, industry, and so on.

Thus the essential questions of government are these:

Do humans exist by right or by permission?

Are we free by nature?

If so, why?

Are we free to produce, exchange, and exist, or do politicians, elected or not, have authority and jurisdiction over the lives of us — to any degree?

Obviously, there’s only one sane answer to all these questions; for to say that humans do not exist by right is the same as saying humans only exist when someone permits us to. But if that were true, we must then ask: who permits? And why? And who gives these people permission?

Fundamentally, political freedom can be achieved only through recognizing each and every single individual’s right to life.

If, then, you believe that we are each individuated and sovereign, and if you believe that our lives are entirely our own and not the government’s and not another’s, if, in short, you believe “we each have a property in our person,” as John Locke said, then you believe in the inalienable right to life, liberty, and property.

You believe, therefore, in laissez-faire capitalism.


More here on the many permutations of socialism.

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The Left-Winger’s Big, Big Problem

It is the insurmountable flaw in all leftist philosophy, the insoluble contradiction, the problem that cannot be overcome: No matter what form that leftist philosophy takes — whether it be progressive, egalitarian, democratic-socialist, welfare-statist, communistic, or any other name those of this mindset wish to call it — in order to redistribute wealth, there must first be wealth to redistribute.

Somebody must produce, and the left-winger cannot exist without this person.

The welfare state cannot exist without the producers of welfare.

For exactly this reason, the left-winger is at the mercy of the very person he seeks to plunder. The left-winger relies on those he so often denigrates.

The state by definition cannot produce. It is (by definition) an agency of force. If you have any doubt about that, consider this:

The state cannot spend or redistribute a single cent unless it first either borrows, taxes, or prints.

As Janet Daley so felicitously phrased it in her recent London Telegraph article:

This was the heaven on earth for which liberal democracy had been striving: a system of wealth redistribution that was merciful but not Marxist, and a guarantee of lifelong economic and social security for everyone that did not involve totalitarian government. This was the ideal the European Union was designed to entrench. It was the dream of Blairism, which adopted it as a replacement for the state socialism of Old Labour. And it is the aspiration of President Obama and his liberal Democrats, who want the United States to become a European-style social democracy.

But the US has a very different historical experience from European countries, with their accretions of national remorse and class guilt: it has a far stronger and more resilient belief in the moral value of liberty and the dangers of state power. This is a political as much as an economic crisis, but not for the reasons that Mr Obama believes. The ruckus that nearly paralysed the US economy last week, and led to the loss of its AAA rating from Standard & Poor’s, arose from a confrontation over the most basic principles of American life.

Contrary to what the Obama Democrats claimed, the face-off in Congress did not mean that the nation’s politics were “dysfunctional”. The politics of the US were functioning precisely as the Founding Fathers intended: the legislature was acting as a check on the power of the executive.

The wealth that the left-winger wishes to “spread around,” as Barack Obama famously put it, must originate somewhere.

Where?

Only one place: production.

That in a nutshell is the awesome logic of Say’s Law.

Production, said Jean Baptiste Say, is everything.

He was correct.

Capitalism, as the very name implies, is the engine of capital production.

But what is capital?

Capital is the the amount of wealth owned by a person or a business. Capital is a form of property, and it can, if the owner of that capital chooses, be used to invest. I emphasize that word because investment is the backbone of production, which is the backbone of job creation.

Without wealth, humans are impoverished. Thus, for humans the production of wealth is survival.

Ultimately nothing more fundamental than labor is required for the production of wealth.

Production = life.

Money merely symbolizes wealth. Money is not wealth in and of itself but only a representative.

When money is debased, as it is when, for example, it’s printed without real wealth (i.e. production) backing it, it loses its value. In this way, government has the power to indirectly divest the value of the savings that people have spent their lives accumulating: by printing money that can’t be backed by real wealth, government thereby strips money of its worth. When too much money is printed, the money inflates, and a dollar is no longer worth a dollar.

The left-winger’s big, big problem, which the right-winger has to his detriment also accepted (albeit tacitly), is rooted in the misbegotten belief that if government doesn’t provide it, humans interacting freely will not get it done. That is the source of the insoluble flaw in all leftist thought, which in turn has a deeper source: the belief that human survival should be assured.


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The Man Without A Plan

I thought the following was exceptionally accurate.

From ex-liberal Roger Simon:

President Obama’s been taking a lot of flak lately for not having a plan. First it was about Libya, but now — even more importantly because, as we know, all politics is local (until it’s not) — about the budget.

The latest White House porte-parole Jay Carney has consequently been taking all kinds of in-coming himself about “where’s the President’s budget plan,” “why doesn’t he have a plan,” etc.

Well, the reason for the latter is simple: because he can’t. The minute the president evinces a budget plan, the game is up. No liberal budget will stand up to scrutiny. There is no money left for deficit spending in our aging society. The welfare state is kaput. It’s gone — probably for generations to come.

Of course, there’s always that canard about taxing the rich. That will save things. But the truth is even if you tax the rich at 100%, it barely sets back our entitlement crisis a year or two, while virtually bankrupting the few job creators who remain.

So no wonder Obama doesn’t have a plan. What would it be?

Rich Miniter put a fine point on it in a recent article for Forbes, “Why the Democratic Party is Doomed.”

The Democratic Party, as we have known it for the past 70 years, is now in its last days.

Yes, the House Republicans may raise the debt ceiling for a mix of spending cuts and revenue raisers. Yes, Barack Obama may win the 2012 presidential contest. Yes, bureaucrats and judges will continue to impose new and costly regulations on the economy.

But it doesn’t matter. The long-term trends are almost all bad news for the left wing of the party.

This week’s fight over raising the federal debt limit exposes a key weakness in the warfare-welfare state that has bestowed power onto the Democratic Party: Without an ever-growing share of the economy, it dies.

Miniter’s right. As an ex-lib, it almost makes me feel sorry for liberals. But I’m not because too many of them are still playing ostrich. One lib friend just sent me an email — I’m still somehow on her list — trumpeting a 1954 (!) quote from Eisenhower: “Should any political party attempt to abolish social security, unemployment insurance, and eliminate labor laws and farm programs, you would not hear of that party again in our political history.”

I guess the implication here is that’s what Republicans are trying to do, when, especially in the case of Social Security, they are the only ones making a serious effort to save it (see Paul Ryan). But liberals must preserve their delusions — and actually not read the small print, in Ryan’s proposal or anybody else’s. After all, they are people with no plans. Why should anybody else have them?

(Link)

Whether people recognize it or not is beside the point: the welfare state is doomed by definition because in order to have the wealth to redistribute, one must first have someone producing that wealth, which (in turn) requires capital — as in capitalism — and that pool will pretty quickly dry up, especially when you vilify and punish the producers.


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What’s the Difference Between Communism, Socialism, Progressivism, & Welfare Statism

Communism is a species of the genus socialism. It is one of the many variations on the theme.

Communism explicitly calls for the violent overthrow of government. In theory, it is an anarchist ideology which believes that the state will one day magically “wither away,” as Karl Marx famously phrased it, though only after an unspecified period of GIGANTIC bureaucratic control. Of course, in the long and blood-soaked history of communism, the state has never withered away, and never will. Why? Once entrenched, bureaucracy is impossible to retrogress away from.

Democratic socialism, on the other hand, doesn’t advocate the violent overthrow of government but intends to use force peacefully. By definition, by its very nature, socialism must resort to force because it must expropriate people’s money and other property in order to redistribute it. That is the distinguishing characteristic of any and all forms of socialism: government control of property and the means of production (which is one of the reasons “corporatism” — i.e. crony capitalism — is another variation on socialism).

One must never forget: socialism is by definition an ideology of force.

Not all liberals are, strictly speaking, socialists — in large part because most of them don’t even really know what “socialism” means, and it is for this reason also that many liberals, and, for that matter, many conservatives, are socialists and do not even know it.

Welfare statism is not exactly the same thing as democratic socialism.

Welfare statism wants all the wealth and advantages that laissez-faire and private property creates, but at the same time, it wants to undermine the very things that makes all that wealth possible. Welfare statism takes for granted the advantages of laissez-faire — it wants to hold power over the producers of wealth — yet it wants those same wealth-producers to keep producing it for them. It is a short-sighted ideology the prevalence of which dominates academia from sea to shining sea.

The welfare state, which is what we live in today and have for some time, is the result of what Ludwig von Mises called the “hampered or mixed market economy.” It is not identical to socialism proper, primarily because it is not explicit enough, but it too is a variation on the same theme.

Remember clear back in 2013, when many mainstream dems were citing Venezuela as a model to emulate — “an economic miracle,” as David Sirota called it, created by Hugo Chavez’s “full-throated advocacy of socialism.”

(A number of the left-wing geniuses in this country meanwhile took private jets down to Venezuela to pay their respects to the man himself.)

Have you, incidentally, ever seen the inside of a Venezuelan supermarket?

Let us not (ever) forget either that time Bernie Sanders — who owns three mansions — was lecturing us that “the American dream is more apt to be realized in Venezuela…. Who’s the banana republic now?”

He asked this ostensibly in all seriousness.

In response to which, Robert Tracinski wrote:

We’re seeing the answer to that. Today, Venezuelans are starving and the remainders of the Chavez regime are sending gangs of armed thugs into the streets to attack anyone who protests. And all of the people who praised the Venezuelan regime as a paragon of socialism? They suddenly don’t want to talk about it….

The bodies keep piling up, but the ideology that produced those bodies always gets a free pass. You know what this is? It’s the equivalent of Holocaust denial for the Left.

There has long been a ritual, which I sincerely hope will continue, in which young people are required to immerse themselves in the horrors of the Holocaust. But our culture never did that for the horrors of socialism, which is how you get a majority of young people having a positive view of socialism.

What have they missed that they can believe that? Here’s what they’ve missed: the artificial famine in Ukraine, the Soviet Gulags, the forced deportation of Lithuanians, the persecution of Christians, China’s Great Leap Forward and Cultural Revolution, the killing fields of Cambodia, North Korea’s horrific prison camps and famines, the systematic impoverishment of Cuba, and now Venezuela’s collapse into starvation and mass-murder. All of this should be absolutely required background knowledge for any educated person.

I didn’t provide links for the second half of those examples. If you don’t know them, your assignment is to go look them up, because you’re precisely the sort of person who needs to learn about them.

Now when I cite all of this history, there’s always someone who insists that it isn’t fair to pin all of these crimes on “socialism” because those examples weren’t really socialism. The only “real” socialism is the warm, fuzzy welfare-statism of a handful of innucuous Western European countries. This is a pretty obvious version of the No True Scotsman fallacy, and a good way of disavowing responsibility for the disastrous results of a system you praised just a few years earlier.

The real question is this:

When will left-wingers and right-wingers alike realize that the principle underpinning this entire godforsaken political ideology — i.e. the belief that it’s okay to force people to live for one another — is as dangerous and as dogmatic as any religion … and for the exact same reasons: they’re both predicated upon a policy of pure, unadulterated blind belief.